I had many things to write, but I will not with ink and pen write unto thee:
Read it in contextA visit anticipated
Start reading at 3 John 1:13 (3 John 1:13 to 3 John 1:14).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The closing desire for a personal meeting completes the letter's concern for concrete fellowship rather than mere profession.
1:13I had many things to write, but I will not with ink and pen write unto thee:
1:14But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Study content, not yet reviewed.
Who
Who wrote the book? John is the traditional author; the letter's writer identifies himself as the elder. Biblical references: 3 John 1:1. Historical source: Anchor Bible Dictionary, John, Epistles of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (3 John 1:1–1:14): The elder addresses Gaius about hospitality to traveling brethren, contrasts Diotrephes' conduct, and commends Demetrius. stated in the text
Who was the book written to? Gaius, a beloved Christian praised for walking in truth and supporting visiting brethren. Biblical references: 3 John 1:1; 3 John 1:5. stated in the text
What
What is the topic of this reading unit? A visit anticipated. Read 3 John 1:13 through 3 John 1:14 as a connected unit. interpretation
How does it contribute to the book? The closing desire for a personal meeting completes the letter's concern for concrete fellowship rather than mere profession. interpretation
When
When are the events or message set? The elder addresses a current situation involving hospitality, resistance, and an intended visit. The letter does not give a date. book background
Where
What is the book’s geographic setting? Gaius is addressed; no city of destination or writing is stated. book background
Where does the context start?
This passage sits in A visit anticipated (3 John 1:13 to 3 John 1:14).
Start reading at 3 John 1:13. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The workers go forth for the Name, and supporting their faithful work is described as fellowship with the truth. This is the letter's setting for conduct within Christian service. See 3 John 1:7, 3 John 1:8, 3 John 1:11. interpretation
How should this book guide our response? Support faithful service and imitate what is good. Reject the controlling and exclusionary conduct attributed to Diotrephes rather than equating influence with spiritual authority. interpretation
Cited: 3 John 1:13, 3 John 1:14, 3 John 1:7, 3 John 1:8, 3 John 1:11
Who wrote it, and how we know
John the apostleFrom early tradition
What Scripture saysThe writer identifies himself only as the elder. 3 John 1:1
Early traditionEarly testimony names John the apostle.
What is debatedThe title elder is not a personal name.
Related passages
I had many things to write, but I will no…2 John 1:12
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
3 John 1
Prefilled outline, not yet reviewed.
The elder addresses Gaius, commending his walk in truth and support for travelling brethren. The letter contrasts faithful hospitality with Diotrephes' rejection of others and desire for preeminence.
Connection to the wholeThe closing desire for a personal meeting completes the letter's concern for concrete fellowship rather than mere profession.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
3 John
Prefilled outline, not yet reviewed.
The elder addresses Gaius, commending his walk in truth and support for travelling brethren. The letter contrasts faithful hospitality with Diotrephes' rejection of others and desire for preeminence.