Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
Read it in contextFunding the Temple Repairs
Start reading at 2 Kings 22:3 (2 Kings 22:3 to 2 Kings 22:7).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The reigns contrast trust, grave unfaithfulness, and reform while the announced judgment on Judah remains in view.
22:3And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,
22:4Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
22:5And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
22:6Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
22:7Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah is the traditional Jewish attribution to Kings. The completed work incorporates records of Israel and Judah and events during exile; its final compiler is uncertain. Biblical references: 2 Kings 15:11; 2 Kings 25:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Kings 22:1–23:37): Josiah, Hilkiah, Shaphan, Huldah, the royal delegation, and the people of Judah receive and respond to the discovered law. The closing notices concern the kings after Josiah. stated in the text
Who was the book written to? The Israelite and Judean community in and after the exile, reflecting on why both kingdoms fell and what remained of the Davidic line. Biblical references: 2 Kings 17:7; 2 Kings 23:27; 2 Kings 25:27. book background
What
What is the topic of this reading unit? Funding the Temple Repairs. Read 2 Kings 22:3 through 2 Kings 22:7 as a connected unit. interpretation
How does it contribute to the book? The reigns contrast trust, grave unfaithfulness, and reform while the announced judgment on Judah remains in view. interpretation
When
When are the events or message set? The book continues the divided-kingdom histories through Assyria's conquest of Israel and Babylon's conquest of Judah, ending with a notice concerning Jehoiachin. book background
Where
What is the book’s geographic setting? The narrative ranges through Israel and Judah, including Samaria and Jerusalem, and ends with exile in Babylon. book background
Where does the context start?
This passage sits in Funding the Temple Repairs (2 Kings 22:3 to 2 Kings 22:7).
Start reading at 2 Kings 22:3. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus cites the cleansing of Naaman in His discourse at Nazareth. This supplies a specific connection to the book's prophetic narratives and challenges assumptions about privilege. See 2 Kings 5:14, Luke 4:27. interpretation
How should this book guide our response? Hear warnings before repeated refusal hardens into habit. Reform, repentance, and faithfulness should be assessed from the narrated response to God's word, not merely a ruler's reputation. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Kings 22
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The reigns contrast trust, grave unfaithfulness, and reform while the announced judgment on Judah remains in view.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The reigns contrast trust, grave unfaithfulness, and reform while the announced judgment on Judah remains in view.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Kings
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.