FocusReform and rebellion
Connection to the wholeThis opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation 2 Chronicles 28:3
KJVMoreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
Read it in context
Ahaz Reigns in Judah
Start reading at 2 Chronicles 28:1 (2 Chronicles 28:1 to 2 Chronicles 28:4).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
- 28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:
- 28:2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
- 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
- 28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
Who
- Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 28:1–28:27): Ahaz, Judah, Israel's army, Oded, and Israelite leaders are involved in warfare and the release of Judean captives. stated in the text
- Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
- What is the topic of this reading unit? Ahaz Reigns in Judah. Read 2 Chronicles 28:1 through 2 Chronicles 28:4 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship. interpretation
When
- When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
- What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
- Where does the context start? This passage sits in Ahaz Reigns in Judah (2 Chronicles 28:1 to 2 Chronicles 28:4). Start reading at 2 Chronicles 28:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
- How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 28:1, 2 Chronicles 28:4, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)
From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus.
2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
What is debatedAuthorship is not stated.
Related passages
- the valley 2 Kgs 23:10 Jer 7:31-32 Jer 19:2-6,13
- burnt 2 Chr 33:6 Lev 18:21 2 Kgs 16:3 Ps 106:37-38 Jer 2:34 Jer 32:35 Ezek 16:20-21 Mic 6:7
- after the abominations 2 Chr 33:2 Deut 12:31
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 28
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Aram Defeats Judah
2 Chronicles 28:5–15FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation The Idolatry of Ahaz
2 Chronicles 28:16–27FocusReform and rebellion
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Solomon and the temple
2 Chronicles 1:1–9:31FocusWisdom, dedication, and royal glory
Connection to the wholeThe temple's construction and dedication stand at the center of the account of Solomon's reign.
interpretation Judah after the division
2 Chronicles 10:1–20:37FocusFaithfulness tested in leadership
Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Hezekiah and Josiah's reforms
2 Chronicles 29:1–35:27FocusRestoring worship amid unfaithfulness
Connection to the wholeMajor reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
interpretation The end of the kingdom and Cyrus' decree
2 Chronicles 36:1–23FocusExile and permission to return
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.