But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim.
Read it in contextDavid Marries Abigail
Start reading at 1 Samuel 25:39 (1 Samuel 25:39 to 1 Samuel 25:44).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. David's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle.
25:39And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
25:40And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
25:41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
25:42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
25:43David also took Ahinoam of Jezreel; and they were also both of them his wives.
25:44But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim.
Study content, not yet reviewed.
Who
Who wrote the book? Tradition associates Samuel with the earlier material and Nathan and Gad with its continuation. Samuel dies during the narrative, so he did not write the complete account; the final compiler is unknown. Biblical references: 1 Samuel 25:1; 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (1 Samuel 25:1–25:44): David and his men, Nabal, Abigail, and their households are involved in the refused provision and Abigail's intervention. stated in the text
Who was the book written to? Israelite readers considering the rise of the monarchy and the transition from Saul to David. A more exact first readership cannot be established. Biblical references: 1 Samuel 8:4; 1 Samuel 16:13; 1 Samuel 31:6. book background
What
What is the topic of this reading unit? David Marries Abigail. Read 1 Samuel 25:39 through 1 Samuel 25:44 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. David's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle. interpretation
When
When are the events or message set? The narrative spans Samuel's upbringing, Israel's request for a king, Saul's reign, and David's emergence before Saul's death. book background
Where
What is the book’s geographic setting? Events occur at Shiloh, among Israel's towns, in Philistine territory, and in places of David's flight. The chapter identifies the immediate setting. book background
Where does the context start?
This passage sits in David Marries Abigail (1 Samuel 25:39 to 1 Samuel 25:44).
Start reading at 1 Samuel 25:39. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts 13 connects Samuel, Saul, and David with the subsequent coming of Jesus from David's seed. David's anointing belongs to that historical line; it does not turn every conflict into a direct messianic prediction. See Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23. interpretation
How should this book guide our response? Evaluate leadership by hearing and obeying God rather than appearance or initial success. David's restraint toward Saul can be considered with its narrated reasons rather than generalized into approval of wrongdoing by leaders. interpretation
Cited: 1 Samuel 25:39, 1 Samuel 25:44, Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23
Who wrote it, and how we know
Samuel, with Nathan and Gad (traditional)From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Samuel, Nathan, and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Samuel, with Nathan and Gad continuing after his death.
What is debatedSamuel dies partway through the account, so he cannot have written all of it. The final form is later.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Samuel 25
Prefilled outline, not yet reviewed.
First Samuel follows the transition from the judges to kingship and the rise of David during Saul's reign. It records Samuel's death before the book ends; attributing every line to Samuel would therefore exceed the narrative's evidence. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. David's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. David's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Samuel
Prefilled outline, not yet reviewed.
First Samuel follows the transition from the judges to kingship and the rise of David during Saul's reign. It records Samuel's death before the book ends; attributing every line to Samuel would therefore exceed the narrative's evidence.
Connection to the wholeSamuel's upbringing and calling stand beside the failures of Eli's house and the ark narrative, leading to Israel's return to the LORD.
Connection to the wholeThe establishment of kingship is followed by Saul's failures, and the LORD's rejection of his kingship prepares the choice of David.