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1 Samuel 13:3

KJV

And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

Read it in context War with the Philistines
Start reading at 1 Samuel 13:1 (1 Samuel 13:1 to 1 Samuel 13:7). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. The establishment of kingship is followed by Saul's failures, and the LORD's rejection of his kingship prepares the choice of David.

  1. 13:1 Saul reigned one year; and when he had reigned two years over Israel,
  2. 13:2 Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
  3. 13:3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
  4. 13:4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
  5. 13:5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.
  6. 13:6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
  7. 13:7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

Who

What

When

Where

How

Cited: 1 Samuel 13:1, 1 Samuel 13:7, Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23

Who wrote it, and how we know

Samuel, with Nathan and Gad (traditional) From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Samuel, Nathan, and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Samuel, with Nathan and Gad continuing after his death.
What is debatedSamuel dies partway through the account, so he cannot have written all of it. The final form is later.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of 1 Samuel

First Samuel follows the transition from the judges to kingship and the rise of David during Saul's reign. It records Samuel's death before the book ends; attributing every line to Samuel would therefore exceed the narrative's evidence.

1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1

Samuel and the word of the LORD
1 Samuel 1:1–7:17

FocusLeadership, the ark, and return

Connection to the wholeSamuel's upbringing and calling stand beside the failures of Eli's house and the ark narrative, leading to Israel's return to the LORD.
interpretation
Saul's kingship
1 Samuel 8:1–15:35 You are here · 13:3

FocusAppointment and disobedience

Connection to the wholeThe establishment of kingship is followed by Saul's failures, and the LORD's rejection of his kingship prepares the choice of David.
interpretation
David rises and Saul resists
1 Samuel 16:1–20:42

FocusAnointing, service, and hostility

Connection to the wholeDavid's public emergence and relationships develop alongside Saul's growing hostility.
interpretation
David pursued and Saul's end
1 Samuel 21:1–31:13

FocusRestraint, refuge, and collapse

Connection to the wholeDavid's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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