FocusUnfaithfulness and rival kingdoms
Connection to the wholeThis opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation 1 Kings 14:2
KJVAnd Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
Read it in context
Ahijah’s Prophecy against Jeroboam
Start reading at 1 Kings 14:1 (1 Kings 14:1 to 1 Kings 14:18).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
- 14:1 At that time Abijah the son of Jeroboam fell sick.
- 14:2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
- 14:3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
- 14:4 And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
- 14:5 And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
- 14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
- 14:7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
- 14:8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
- 14:9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
- 14:10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
- 14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
- 14:12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
- 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
- 14:14 Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
- 14:15 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
- 14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
- 14:17 And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
- 14:18 And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.
Who
- Who wrote the book? Jeremiah is the traditional Jewish attribution. The history draws on earlier records, and its final compiler is not independently identifiable with certainty. Biblical references: 1 Kings 11:41; 1 Kings 14:19. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Kings 14:1–14:31): Jeroboam's wife receives Ahijah's message concerning Jeroboam's house. The later record concerns Rehoboam, Judah, and the Egyptian invasion. stated in the text
- Who was the book written to? Israel and Judah's later community, especially readers confronting the history that led to exile. First and Second Kings originally form one continuous work. Biblical references: 1 Kings 9:6; 1 Kings 9:7; 2 Kings 25:27. book background
What
- What is the topic of this reading unit? Ahijah’s Prophecy against Jeroboam. Read 1 Kings 14:1 through 1 Kings 14:18 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah. interpretation
When
- When are the events or message set? The account begins in David's last days, follows Solomon's reign, and continues into the divided kingdoms and the ministries associated with Elijah. book background
Where
- What is the book’s geographic setting? Jerusalem and the temple are central early; later events move through Judah, the northern kingdom, and neighboring regions. book background
- Where does the context start? This passage sits in Ahijah’s Prophecy against Jeroboam (1 Kings 14:1 to 1 Kings 14:18). Start reading at 1 Kings 14:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus refers to Solomon's wisdom while declaring that a greater than Solomon is present. The comparison directs attention to Jesus without endorsing Solomon's later unfaithfulness. See 1 Kings 11:4, Matthew 12:42. interpretation
- How should this book guide our response? Distinguish outward prosperity and impressive religious buildings from covenant faithfulness. Attend to the reasons the narrative gives for its evaluations of kings and prophets. interpretation
Cited: 1 Kings 14:1, 1 Kings 14:18, 1 Kings 11:4, Matthew 12:42
Who wrote it, and how we know
Jeremiah (traditional)
From early tradition
What Scripture saysThe book does not name its author. It cites older court records as sources.
1 Kings 11:411 Kings 14:19
Early traditionJewish tradition (Baba Bathra 14b) names Jeremiah.
What is debatedAuthorship is not stated. The account ends during the exile, which sets the earliest possible date.
Related passages
- disguise thyself 1 Kgs 14:5-6 1 Kgs 22:30 1 Sam 28:8 2 Sam 14:2 2 Chr 18:29 Luke 12:2
- Ahijah 1 Kgs 11:29-38
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Kings 14
First Kings traces Solomon's reign and the divided kingdoms. Its evaluation of kings centers on faithfulness to the LORD. The book does not name its author. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
1 Kings 2:3 1 Kings 11:9 1 Kings 12:20
Nadab Succeeds Jeroboam
1 Kings 14:19–20FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Rehoboam Reigns in Judah
1 Kings 14:21–24FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Shishak Raids Jerusalem
1 Kings 14:25–31FocusUnfaithfulness and rival kingdoms
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Kings
First Kings traces Solomon's reign and the divided kingdoms. Its evaluation of kings centers on faithfulness to the LORD. The book does not name its author.
1 Kings 2:3 1 Kings 11:9 1 Kings 12:20
Succession to David
1 Kings 1:1–2:46FocusSolomon's throne secured
Connection to the wholeThe struggle over the succession leads to Solomon's established rule.
interpretation Solomon's kingdom and temple
1 Kings 3:1–10:29FocusWisdom, worship, and wealth
Connection to the wholeSolomon's wisdom, building projects, prayer, and wealth develop the kingdom's strength and the temple's place in Israel's life.
interpretation FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Prophetic confrontation and royal choices
1 Kings 17:1–22:53FocusElijah, Ahab, and the word of the LORD
Connection to the wholeThe later reigns are framed by prophetic encounters that expose idolatry and demonstrate the consequences of responding to God's word.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.