An apostle's rights
1 Corinthians 9:1–14FocusMaterial support for gospel labour
Connection to the wholePaul establishes that gospel workers have a right to support, using ordinary examples, the law, and the Lord's direction.
interpretation 1 Corinthians 9:22
KJVTo the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Read it in context
Rights voluntarily surrendered
Start reading at 1 Corinthians 9:15 (1 Corinthians 9:15 to 1 Corinthians 9:23).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Paul explains why he has not used those rights and how he adapts his service to reach others without abandoning his accountability to Christ.
- 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
- 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
- 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
- 9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
- 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
- 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
- 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
- 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
- 9:23 And this I do for the gospel's sake, that I might be partaker thereof with you.
Who
- Who wrote the book? Paul the apostle is the principal author; Sosthenes is named with him in the greeting. Biblical references: 1 Corinthians 1:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Corinthians 8:1–10:33): Paul addresses Corinthian believers about food associated with idols, conscience, and warnings from Israel's history. stated in the text
- Who was the book written to? The church of God at Corinth, with all who call on Jesus Christ as Lord. Paul addresses an existing congregation, including members with a Gentile past. Biblical references: 1 Corinthians 1:2; 1 Corinthians 12:2. stated in the text
What
- What is the topic of this reading unit? Rights voluntarily surrendered. Read 1 Corinthians 9:15 through 1 Corinthians 9:23 as a connected unit. interpretation
- How does it contribute to the book? Paul explains why he has not used those rights and how he adapts his service to reach others without abandoning his accountability to Christ. interpretation
When
- When are the events or message set? Paul addresses current reports and questions from Corinth and discusses planned travel. The letter does not provide a calendar date; 1 Corinthians 16:8 names Ephesus in his plans. book background
Where
- What is the book’s geographic setting? The church addressed is in Corinth. Ephesus is named in Paul's intended stay, while the discussion also recalls Israel's wilderness and other settings. book background
- Where does the context start? This passage sits in Rights voluntarily surrendered (1 Corinthians 9:15 to 1 Corinthians 9:23). Start reading at 1 Corinthians 9:15. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Paul centers the message on Christ crucified and risen and describes the church's life in relation to Him. The resurrection discussion is essential to the letter's account of Christian hope. See 1 Corinthians 1:23, 1 Corinthians 12:27, 1 Corinthians 15:3, 1 Corinthians 15:4. interpretation
- How should this book guide our response? Let worship, spiritual gifts, liberty, and conduct serve love and the edification of others. Read corrections in light of the specific problems being addressed and retain the warnings against falling. interpretation
Cited: 1 Corinthians 9:15, 1 Corinthians 9:23, 1 Corinthians 1:23, 1 Corinthians 12:27, 1 Corinthians 15:3, 1 Corinthians 15:4
Who wrote it, and how we know
Paul the apostle
Named in Scripture
What Scripture saysPaul names himself in the opening verse.
1 Corinthians 1:1
Early traditionUniform tradition names Paul.
Related passages
- To the weak 1 Cor 8:13 Rom 15:1 2 Cor 11:29 Gal 6:1
- I am 1 Cor 10:33
- that I might by 1 Cor 9:19 1 Cor 7:16 Rom 11:14
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
1 Corinthians 9
Paul addresses the church of God at Corinth, described as sanctified in Christ Jesus and called to be saints. He corrects divisions, conduct, and worship within that church; promises about gifts and identity do not cancel his warnings or commands.
1 Corinthians 1:1 1 Corinthians 1:2 1 Corinthians 6:11
FocusServing the gospel's advance
Connection to the wholePaul explains why he has not used those rights and how he adapts his service to reach others without abandoning his accountability to Christ.
interpretation Running with discipline
1 Corinthians 9:24–27FocusPersonal vigilance
Connection to the wholeThe athletic images turn Paul's example into a warning about disciplined faithfulness and prepare the examples of failure from Israel in chapter 10.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
1 Corinthians
Paul addresses the church of God at Corinth, described as sanctified in Christ Jesus and called to be saints. He corrects divisions, conduct, and worship within that church; promises about gifts and identity do not cancel his warnings or commands.
1 Corinthians 1:1 1 Corinthians 1:2 1 Corinthians 6:11
Divisions and God's wisdom
1 Corinthians 1:1–4:21FocusThe cross and faithful ministry
Connection to the wholePaul confronts party loyalty by directing the church to Christ crucified and by redefining ministers as servants accountable to God.
interpretation The church's conduct
1 Corinthians 5:1–6:20FocusDiscipline, disputes, and the body
Connection to the wholeCases of immorality and litigation expose conduct inconsistent with the church's calling and the readers' belonging to Christ.
interpretation Questions about marriage
1 Corinthians 7:1–40FocusFaithfulness within one's calling
Connection to the wholePaul answers questions about marriage and differing circumstances, distinguishing commands, permission, and his judgments within the discussion.
interpretation FocusIdolatry, conscience, and others' good
Connection to the wholeQuestions about idol food lead through Paul's own example to warnings from Israel and the command to flee idolatry while seeking others' benefit.
interpretation Order in the assembly
1 Corinthians 11:2–14:40FocusHonour, the supper, love, and gifts
Connection to the wholePaul corrects gathered conduct and the use of spiritual gifts, making love and the church's edification central.
interpretation The resurrection
1 Corinthians 15:1–58FocusChrist raised and believers' hope
Connection to the wholePaul answers denial of resurrection by joining the risen Christ with the future resurrection and transformation of those who belong to Him.
interpretation Collection and closing directions
1 Corinthians 16:1–24FocusShared service and steadfast love
Connection to the wholePractical arrangements, commendations, and final exhortations connect the corrected church with the wider fellowship of believers.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.