FocusResources, service, and succession
1 Chronicles 28:10
KJVTake heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
This opening unit introduces the chapter’s movement. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
- 28:1 And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.
- 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:
- 28:3 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
- 28:4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
- 28:5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
- 28:6 And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
- 28:7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.
- 28:8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
- 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
- 28:10 Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
Who
- Who wrote the book? Ezra is the traditional Jewish attribution. The historical writer or compiler is commonly called the Chronicler; an exact personal identification is not certain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Chronicles 28:1–29:30): David addresses Israel's assembled leaders and Solomon about the temple, and the people respond with offerings and worship. Solomon is recognized as king. stated in the text
- Who was the book written to? The Jewish community after the Babylonian exile, reconnecting its families, worship, and identity with Israel's earlier history. Biblical references: 1 Chronicles 9:1; 1 Chronicles 9:2. book background
What
- What is the topic of this reading unit? David Commissions Solomon. Read 1 Chronicles 28:1 through 1 Chronicles 28:10 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple. interpretation
When
- When are the events or message set? The genealogies range widely through generations; the narrative then concentrates on David and preparations for the temple. book background
Where
- What is the book’s geographic setting? The tribal lines and settlements range through Israel. David's reign and temple preparations concentrate on Jerusalem. book background
- Where does the context start? This passage sits in David Commissions Solomon (1 Chronicles 28:1 to 1 Chronicles 28:10). Start reading at 1 Chronicles 28:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? David's house and promised successor belong to the royal line later connected to Jesus. Preserve the immediate reference to Solomon where temple-building responsibilities are stated. See 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32. interpretation
- How should this book guide our response? Consider faithful preparation, ordered service, and the contribution of many people to worship. Genealogies describe particular family relationships and should not be turned into a universal ranking of personal worth. interpretation
Cited: 1 Chronicles 28:1, 1 Chronicles 28:10, 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32
Who wrote it, and how we know
Related passages
- Take heed now 1 Chr 28:6 1 Chr 22:16-19 1 Tim 4:16
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Chronicles 28
1 Chronicles 1:1 1 Chronicles 9:1 1 Chronicles 22:5
The Plans for the Temple
1 Chronicles 28:11–21FocusResources, service, and succession
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Chronicles
1 Chronicles 1:1 1 Chronicles 9:1 1 Chronicles 22:5
The people and their lines
1 Chronicles 1:1–9:44FocusGenealogy and restored community
David's kingship established
1 Chronicles 10:1–12:40FocusSaul's end and support for David
David's reign and the ark
1 Chronicles 13:1–20:8FocusWorship, promise, and victories
FocusResources, service, and succession
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.