These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
Read it in contextThe Rest of the Levites
Start reading at 1 Chronicles 24:20 (1 Chronicles 24:20 to 1 Chronicles 24:31).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
24:20And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
24:21Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
24:22Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
24:23And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
24:24Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
24:25The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
24:26The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.
24:27The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
24:28Of Mahli came Eleazar, who had no sons.
24:29Concerning Kish: the son of Kish was Jerahmeel.
24:30The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
24:31These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution. The historical writer or compiler is commonly called the Chronicler; an exact personal identification is not certain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (1 Chronicles 23:1–27:34): David organizes Levites, priests, musicians, gatekeepers, treasurers, military divisions, and royal officers. The lists concern their assigned service and families. stated in the text
Who was the book written to? The Jewish community after the Babylonian exile, reconnecting its families, worship, and identity with Israel's earlier history. Biblical references: 1 Chronicles 9:1; 1 Chronicles 9:2. book background
What
What is the topic of this reading unit? The Rest of the Levites. Read 1 Chronicles 24:20 through 1 Chronicles 24:31 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple. interpretation
When
When are the events or message set? The genealogies range widely through generations; the narrative then concentrates on David and preparations for the temple. book background
Where
What is the book’s geographic setting? The tribal lines and settlements range through Israel. David's reign and temple preparations concentrate on Jerusalem. book background
Where does the context start?
This passage sits in The Rest of the Levites (1 Chronicles 24:20 to 1 Chronicles 24:31).
Start reading at 1 Chronicles 24:20. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? David's house and promised successor belong to the royal line later connected to Jesus. Preserve the immediate reference to Solomon where temple-building responsibilities are stated. See 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32. interpretation
How should this book guide our response? Consider faithful preparation, ordered service, and the contribution of many people to worship. Genealogies describe particular family relationships and should not be turned into a universal ranking of personal worth. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Chronicles 24
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Chronicles
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography.
Connection to the wholeDavid arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.