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Romans 4:6

KJV

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Read it in context Abraham and David
Start reading at Romans 4:1 (Romans 4:1 to Romans 4:12). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Paul uses Abraham's reckoning and David's description of forgiveness to show that circumcision is not the basis of the blessing.

  1. 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
  2. 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
  3. 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
  4. 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
  5. 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
  6. 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
  7. 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
  8. 4:8 Blessed is the man to whom the Lord will not impute sin.
  9. 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
  10. 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
  11. 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
  12. 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Who

What

When

Where

How

Cited: Romans 4:1, Romans 4:12, Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17

Who wrote it, and how we know

Paul the apostle Named in Scripture
What Scripture saysPaul names himself in the opening verse, and Tertius names himself as the scribe. Romans 1:1Romans 16:22
Early traditionUniform tradition names Paul.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Romans 4

Paul addresses the saints at Rome. His promises and exhortations belong to a letter that already speaks of baptism into Christ, newness of life, and the indwelling Spirit; identify the addressed people and retain the stated conditions.

Romans 1:1 Romans 1:7 Romans 6:3 Romans 6:4 Romans 8:9

Abraham and David
Romans 4:1–12 You are here · 4:6

FocusRighteousness reckoned apart from boasting

Connection to the wholePaul uses Abraham's reckoning and David's description of forgiveness to show that circumcision is not the basis of the blessing.
interpretation
The promise and Abraham's faith
Romans 4:13–22

FocusTrust in God's ability

Connection to the wholeThe argument connects the promise with faith and grace, describing Abraham's confidence in God's power despite human impossibility.
interpretation
The example applied to the readers
Romans 4:23–25

FocusFaith and Jesus' resurrection

Connection to the wholePaul explains that the account was written for those who believe on the one who raised Jesus, connecting Abraham's story with the letter's gospel.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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