FocusGod's impartial judgment
Romans 2:11
KJVFor there is no respect of persons with God.
The address turns against the person who condemns others while practicing sin, stressing judgment according to truth rather than privilege.
- 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
- 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
- 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
- 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
- 2:6 Who will render to every man according to his deeds:
- 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
- 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
- 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
- 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
- 2:11 For there is no respect of persons with God.
- 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
- 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
- 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
- 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
- 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Who
- Who wrote the book? Paul the apostle wrote Romans, using Tertius as the scribe who put the letter into writing. Biblical references: Romans 1:1; Romans 16:22. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Romans 1:1–3:31): Paul addresses the believers in Rome about the accountability of Jews and Gentiles before God. His challenges to a judging person or one called a Jew are rhetorical addresses within the letter. stated in the text
- Who was the book written to? The believers in Rome, called saints: a church including Gentile and Jewish believers. Paul specifically addresses Gentiles, speaks to those who know the law, and assumes Christian baptism and life in the Spirit; he is not addressing an undifferentiated modern public. Biblical references: Romans 1:7; Romans 6:3; Romans 7:1; Romans 8:9; Romans 11:13. stated in the text
What
- What is the topic of this reading unit? The judge is accountable. Read Romans 2:1 through Romans 2:16 as a connected unit. interpretation
- How does it contribute to the book? The address turns against the person who condemns others while practicing sin, stressing judgment according to truth rather than privilege. interpretation
When
- When are the events or message set? Paul writes while planning further travel, including a visit to Rome. The letter does not supply a modern calendar date; reconstructions depend on comparing its travel notices with other texts. book background
Where
- What is the book’s geographic setting? The addressees are at Rome. Paul discusses other locations and travel plans, while the letter itself does not directly name the city where he is writing. book background
- Where does the context start? This passage sits in The judge is accountable (Romans 2:1 to Romans 2:16). Start reading at Romans 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The letter explains the gospel of Jesus Christ, baptism into His death, life in the Spirit, and hope of glory. Promises in Romans 8 address those in Christ and stand with the chapter's stated conditions. See Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17. interpretation
- How should this book guide our response? Read the argument as a connected appeal to an addressed church. Keep obedience, continuing in God's goodness, and warnings against presumption visible when speaking of grace, inheritance, and assurance. interpretation
Cited: Romans 2:1, Romans 2:16, Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17
Who wrote it, and how we know
Related passages
- For there is no respect of persons with G… Deut 10:17 Deut 16:19 2 Chr 19:7 Job 34:19 Prov 24:23-24 Matt 22:16 Luke 20:21 Acts 10:34
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Romans 2
Romans 1:1 Romans 1:7 Romans 6:3 Romans 6:4 Romans 8:9
The law and circumcision
Romans 2:17–29FocusProfession and inward reality
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Romans
Romans 1:7 Romans 6:3 Romans 6:4
Opening and theme
Romans 1:1–17FocusThe gospel and faith
FocusSin and accountability
God’s provision in Christ
Romans 3:21–5:21FocusFaith, grace, and reconciliation
Newness of life
Romans 6:1–8:39FocusBaptism, service, and life in the Spirit
Israel and the Gentiles
Romans 9:1–11:36FocusPromise, faith, and mercy
Living out God’s mercies
Romans 12:1–15:13FocusService, love, and mutual care
Ministry and closing
Romans 15:14–16:27FocusPlans, greetings, and final exhortation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.