The fifth trumpet
Revelation 9:1–12FocusThe first woe
Connection to the wholeThe locust vision describes torment under stated limits, completing the first of the announced woes.
interpretation Revelation 9:17
KJVAnd thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
Read it in context
The sixth trumpet
Start reading at Revelation 9:13 (Revelation 9:13 to Revelation 9:21).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The next vision describes a destructive host, yet the survivors' refusal to repent remains the chapter's explicit closing emphasis.
- 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
- 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
- 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
- 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
- 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
- 9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
- 9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
- 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
- 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Who
- Who wrote the book? John is the named writer. Early Christian tradition identifies him as John the apostle, although that further identification has been debated. Biblical references: Revelation 1:1; Revelation 1:9; Revelation 22:8. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Revelation 6:1–11:19): John witnesses seals and trumpets and receives instructions within the vision. Heavenly beings, martyrs, Israel's tribes, a multitude, and earth's inhabitants appear in successive scenes. stated in the text
- Who was the book written to? Seven churches in the Roman province of Asia: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. The message also calls on everyone with an ear to hear what the Spirit says to the churches. Biblical references: Revelation 1:4; Revelation 1:11; Revelation 2:7. stated in the text
What
- What is the topic of this reading unit? The sixth trumpet. Read Revelation 9:13 through Revelation 9:21 as a connected unit. interpretation
- How does it contribute to the book? The next vision describes a destructive host, yet the survivors' refusal to repent remains the chapter's explicit closing emphasis. interpretation
When
- When are the events or message set? John describes receiving the revelation and being in the Spirit on the Lord's day. The book does not state a modern calendar date, and the order of visions should not automatically be equated with a settled event timetable. book background
Where
- What is the book’s geographic setting? John names Patmos and addresses seven churches in Asia. The visions portray earthly and heavenly scenes that must be distinguished from his stated location. book background
- Where does the context start? This passage sits in The sixth trumpet (Revelation 9:13 to Revelation 9:21). Start reading at Revelation 9:13. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus Christ, the slain Lamb, His testimony, judgment, and reign are central. Read symbols with their supplied explanations and retain the exhortations to hear, keep, repent, and overcome. See Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7. interpretation
- How should this book guide our response? Remain faithful in worship and conduct under pressure. Do not turn symbolic visions into confident identifications of modern people, nations, or dates without evidence and explicit labeling as interpretation. interpretation
Cited: Revelation 9:13, Revelation 9:21, Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7
Who wrote it, and how we know
John the apostle
Named in Scripture
What Scripture saysThe book names John four times as the one who saw and wrote these things.
Revelation 1:1Revelation 1:4Revelation 1:9Revelation 22:8
Early traditionEarly testimony, notably Justin Martyr and Irenaeus, names John the apostle.
What is debatedSome ancient and modern voices distinguish this John from the apostle because the Greek style differs from the Gospel.
Related passages
- having Rev 9:9
- jacinth Rev 21:20
- brimstone Rev 9:18 Rev 14:10 Rev 19:20 Rev 21:8 Gen 19:24 Ps 11:6 Isa 30:33 Ezek 33:22
- as the 1 Chr 12:8 Isa 5:28-29
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Revelation 9
John addresses the seven churches in Asia and describes himself as their companion in tribulation and in the kingdom and patience of Jesus Christ. These outlines follow the order of the visions without treating that literary order as a settled timetable or assigning symbols to modern nations or people.
Revelation 1:1 Revelation 1:4 Revelation 1:9
FocusDeath and refused repentance
Connection to the wholeThe next vision describes a destructive host, yet the survivors' refusal to repent remains the chapter's explicit closing emphasis.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Revelation
John addresses the seven churches in Asia and describes himself as their companion in tribulation and in the kingdom and patience of Jesus Christ. These outlines follow the order of the visions without treating that literary order as a settled timetable or assigning symbols to modern nations or people.
Revelation 1:1 Revelation 1:4 Revelation 1:9
The revelation introduced
Revelation 1:1–20FocusThe risen Christ and His churches
Connection to the wholeThe opening locates the prophecy among its first hearers and presents the vision of Christ who commands John to write.
interpretation The messages to seven churches
Revelation 2:1–3:22FocusHearing, repentance, and overcoming
Connection to the wholeThe individual messages apply Christ's knowledge and authority to the churches' actual conditions, joining promises with rebukes and commands.
interpretation The throne and the Lamb
Revelation 4:1–5:14FocusHeavenly worship and the sealed book
Connection to the wholeThe throne scene and the Lamb's reception of the book establish the heavenly setting for the judgments that follow.
interpretation The seals
Revelation 6:1–8:5FocusJudgment, witness, and the sealed servants
Connection to the wholeThe opening of the seals includes scenes of suffering, judgment, and preservation, leading to the seventh seal and the preparation for trumpets.
interpretation FocusWarning, witness, and proclaimed reign
Connection to the wholeTrumpet judgments are interwoven with John's renewed commission and the witnesses, culminating in the seventh trumpet's proclamation.
interpretation The conflict and contrasting allegiances
Revelation 12:1–14:20FocusThe dragon, beasts, and the Lamb's people
Connection to the wholeThe visions portray opposition and demanded worship alongside the Lamb's followers, proclamations, and harvest scenes.
interpretation The last plagues poured out
Revelation 15:1–16:21FocusGod's righteous judgments
Connection to the wholeThe heavenly preparation and seven vials develop the judgment sequence while retaining warnings and examples of refused repentance.
interpretation Babylon judged and heaven rejoicing
Revelation 17:1–19:21FocusThe fallen city and the victorious rider
Connection to the wholeThe explanation and fall of Babylon lead to heavenly praise, the marriage announcement, and the defeat of the beast and its allies.
interpretation Final rebellion and judgment
Revelation 20:1–15FocusThe thousand years and the throne
Connection to the wholeThe vision includes Satan's restraint and release, the final defeat of rebellion, and judgment before the great white throne.
interpretation The new creation and final appeal
Revelation 21:1–22:21FocusGod with His people
Connection to the wholeThe holy city and the removal of the curse bring the visions to their close, followed by commands, invitations, warnings, and the promise of Jesus' coming.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.