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Revelation 2:28

KJV

And I will give him the morning star.

Read it in context Thyatira
Start reading at Revelation 2:18 (Revelation 2:18 to Revelation 2:29). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Commendation is followed by judgment on corrupt influence and a call for the faithful to hold fast until Christ comes.

  1. 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
  2. 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
  3. 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
  4. 2:21 And I gave her space to repent of her fornication; and she repented not.
  5. 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
  6. 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
  7. 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
  8. 2:25 But that which ye have already hold fast till I come.
  9. 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
  10. 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
  11. 2:28 And I will give him the morning star.
  12. 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.

Who

What

When

Where

How

Cited: Revelation 2:18, Revelation 2:29, Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book names John four times as the one who saw and wrote these things. Revelation 1:1Revelation 1:4Revelation 1:9Revelation 22:8
Early traditionEarly testimony, notably Justin Martyr and Irenaeus, names John the apostle.
What is debatedSome ancient and modern voices distinguish this John from the apostle because the Greek style differs from the Gospel.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Revelation 2

John addresses the seven churches in Asia and describes himself as their companion in tribulation and in the kingdom and patience of Jesus Christ. These outlines follow the order of the visions without treating that literary order as a settled timetable or assigning symbols to modern nations or people.

Revelation 1:1 Revelation 1:4 Revelation 1:9

FocusReturn to the first love

Connection to the wholeCommendation for discernment is joined to rebuke over forsaken love and a command to repent, setting the pattern of hearing and overcoming.
interpretation

FocusFaithfulness in suffering

Connection to the wholeChrist acknowledges the church's affliction and calls for faithfulness under coming trial, joining the warning with a promise to the overcomer.
interpretation

FocusTruth amid compromise

Connection to the wholeThe church's steadfast witness is acknowledged, but tolerated corrupt teaching brings a call to repentance.
interpretation
Thyatira
Revelation 2:18–29 You are here · 2:28

FocusWorks, false teaching, and endurance

Connection to the wholeCommendation is followed by judgment on corrupt influence and a call for the faithful to hold fast until Christ comes.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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