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Revelation 17:15

KJV

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

Read it in context The angel explains
Start reading at Revelation 17:7 (Revelation 17:7 to Revelation 17:18). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The explanation relates the symbols to powers and their conflict, including their turning against the woman.

  1. 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
  2. 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
  3. 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
  4. 17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
  5. 17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
  6. 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
  7. 17:13 These have one mind, and shall give their power and strength unto the beast.
  8. 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
  9. 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
  10. 17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
  11. 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
  12. 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

Who

What

When

Where

How

Cited: Revelation 17:7, Revelation 17:18, Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book names John four times as the one who saw and wrote these things. Revelation 1:1Revelation 1:4Revelation 1:9Revelation 22:8
Early traditionEarly testimony, notably Justin Martyr and Irenaeus, names John the apostle.
What is debatedSome ancient and modern voices distinguish this John from the apostle because the Greek style differs from the Gospel.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Revelation 17

John addresses the seven churches in Asia and describes himself as their companion in tribulation and in the kingdom and patience of Jesus Christ. These outlines follow the order of the visions without treating that literary order as a settled timetable or assigning symbols to modern nations or people.

Revelation 1:1 Revelation 1:4 Revelation 1:9

The woman on the beast
Revelation 17:1–6

FocusSplendour and violence

Connection to the wholeJohn sees the woman portrayed as Babylon, whose wealth and persecution call for the explanation supplied by the angel.
interpretation
The angel explains
Revelation 17:7–18 You are here · 17:15

FocusThe beast, kings, and the woman's end

Connection to the wholeThe explanation relates the symbols to powers and their conflict, including their turning against the woman.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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