FocusThe fear of the LORD and the choice of a path
Proverbs 2:12
KJVTo deliver thee from the way of the evil man, from the man that speaketh froward things;
Extended appeals introduce the moral and relational setting in which the shorter sayings should be read.
- 2:1 My son, if thou wilt receive my words, and hide my commandments with thee;
- 2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
- 2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
- 2:4 If thou seekest her as silver, and searchest for her as for hid treasures;
- 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.
- 2:6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
- 2:7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
- 2:8 He keepeth the paths of judgment, and preserveth the way of his saints.
- 2:9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
- 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
- 2:11 Discretion shall preserve thee, understanding shall keep thee:
- 2:12 To deliver thee from the way of the evil man, from the man that speaketh froward things;
- 2:13 Who leave the paths of uprightness, to walk in the ways of darkness;
- 2:14 Who rejoice to do evil, and delight in the frowardness of the wicked;
- 2:15 Whose ways are crooked, and they froward in their paths:
- 2:16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;
- 2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
- 2:18 For her house inclineth unto death, and her paths unto the dead.
- 2:19 None that go unto her return again, neither take they hold of the paths of life.
- 2:20 That thou mayest walk in the way of good men, and keep the paths of the righteous.
- 2:21 For the upright shall dwell in the land, and the perfect shall remain in it.
- 2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Who
- Who wrote the book? Solomon is the principal named contributor, with additional sayings of the wise, Agur, and King Lemuel's mother's instruction. Hezekiah's men are credited with copying a collection of Solomon's proverbs. Biblical references: Proverbs 1:1; Proverbs 22:17; Proverbs 25:1; Proverbs 30:1; Proverbs 31:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Proverbs 1:1–9:18): The teacher or parent addresses a son or pupil; Wisdom and the opposing seductive voices are personified within the instruction. These speeches train hearers rather than narrate a gathering of every person used as an example. stated in the text
- Who was the book written to? Learners seeking wisdom, especially the young and inexperienced, as well as wise readers seeking further understanding. The repeated son-address presents parental or teacherly instruction. Biblical references: Proverbs 1:4; Proverbs 1:5; Proverbs 1:8. stated in the text
What
- What is the topic of this reading unit? The Benefits of Wisdom. Read Proverbs 2:1 through Proverbs 2:22 as a connected unit. interpretation
- How does it contribute to the book? Extended appeals introduce the moral and relational setting in which the shorter sayings should be read. interpretation
When
- When are the events or message set? The book identifies more than one collection, including proverbs copied by Hezekiah's men. It does not give a date for the origin of every individual saying. book background
Where
- What is the book’s geographic setting? The instruction draws on household, workplace, city gate, court, and other everyday settings. Many sayings describe a general situation rather than one dated incident. book background
- Where does the context start? This passage sits in The Benefits of Wisdom (Proverbs 2:1 to Proverbs 2:22). Start reading at Proverbs 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament identifies Christ with the wisdom of God. Relating wisdom instruction to Him is a canonical connection; the personification of wisdom should not automatically be treated as a literal description of Christ's origin. See Proverbs 25:1, 1 Corinthians 1:24, 1 Corinthians 1:30. interpretation
- How should this book guide our response? Practice truthful speech, teachability, justice, diligence, and self-control. Read proverbial generalizations with their genre in view rather than as guarantees that ignore circumstance or the book's other sayings. interpretation
Cited: Proverbs 2:1, Proverbs 2:22, Proverbs 25:1, 1 Corinthians 1:24, 1 Corinthians 1:30
Who wrote it, and how we know
Related passages
- deliver Prov 1:10-19 Prov 4:14-17 Prov 9:6 Prov 13:20 Ps 17:4-5 Ps 26:4-5 Ps 141:4 2 Cor 6:17
- from the man Prov 3:32 Prov 8:13 Prov 16:28-30 Ps 101:4 Isa 59:3-5 Acts 20:30 1 Cor 15:33
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Proverbs 2
Proverbs 1:1 Proverbs 10:1 Proverbs 25:1 Proverbs 30:1 Proverbs 31:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Proverbs
Proverbs 1:1 Proverbs 10:1 Proverbs 25:1 Proverbs 30:1 Proverbs 31:1
FocusThe fear of the LORD and the choice of a path
The proverbs of Solomon
Proverbs 10:1–22:16FocusWise and foolish conduct
Words of the wise
Proverbs 22:17–24:34FocusInstruction, justice, and disciplined conduct
Further proverbs of Solomon
Proverbs 25:1–29:27FocusCollected wisdom for life and rule
The words of Agur
Proverbs 30:1–33FocusHuman limits and ordered observations
The words of Lemuel and the capable woman
Proverbs 31:1–31FocusJust rule and faithful work
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.