FocusResurrection and witness
Matthew 28:7
KJVAnd go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
The women receive the announcement that Jesus is risen and are sent to tell His disciples.
- 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
- 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
- 28:3 His countenance was like lightning, and his raiment white as snow:
- 28:4 And for fear of him the keepers did shake, and became as dead men.
- 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
- 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
- 28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
- 28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
- 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
- 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Who
- Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 28:1–28:20): Mary Magdalene and the other Mary receive the resurrection announcement and meet Jesus. Guards report to the priests; the eleven disciples later receive Jesus' commission in Galilee. stated in the text
- Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
- What is the topic of this reading unit? The empty tomb. Read Matthew 28:1 through Matthew 28:10 as a connected unit. interpretation
- How does it contribute to the book? The women receive the announcement that Jesus is risen and are sent to tell His disciples. interpretation
When
- When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
- What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
- Where does the context start? This passage sits in The empty tomb (Matthew 28:1 to Matthew 28:10). Start reading at Matthew 28:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
- How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 28:1, Matthew 28:10, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Other accounts of this event
The discovery of the empty tomb
Parallel accounts
Related passages
- go Matt 28:10 Mark 16:7-8,10,13 Luke 24:9-10,22-24,34 John 20:17-18
- he goeth Matt 28:16-17 Matt 26:32 Mark 14:28 John 21:1-14 1 Cor 15:4,6
- lo Matt 24:25 Isa 44:8 Isa 45:21 John 14:29 John 16:4
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 28
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The alternative report
Matthew 28:11–15FocusResistance to the resurrection
The risen Lord commissions
Matthew 28:16–20FocusAll nations and obedience
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The promised Messiah introduced
Matthew 1:1–4:16FocusOrigins and preparation
The kingdom proclaimed
Matthew 4:17–7:29FocusMinistry and the mountain discourse
Authority and mission
Matthew 8:1–10:42FocusWorks of mercy and sent disciples
Responses to the kingdom
Matthew 11:1–13:58FocusOpposition, revelation, and parables
Following the Messiah
Matthew 14:1–18:35FocusIdentity, suffering, and community
Jerusalem and accountability
Matthew 19:1–25:46FocusConflict, judgment, and watchfulness
FocusThe crucified and risen Lord
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.