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Matthew 27:60

KJV

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

Read it in context Burial and the guard
Start reading at Matthew 27:57 (Matthew 27:57 to Matthew 27:66). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The burial and measures to guard the tomb establish the setting for the resurrection account in chapter 28.

  1. 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
  2. 27:58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
  3. 27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
  4. 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
  5. 27:61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
  6. 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
  7. 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
  8. 27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
  9. 27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
  10. 27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Who

What

When

Where

How

Cited: Matthew 27:57, Matthew 27:66, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19

Who wrote it, and how we know

Matthew (Levi), the apostle From early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.

Other accounts of this event

The burial of Jesus

Parallel accounts

These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Matthew 27

This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.

Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20

Before Pilate
Matthew 27:1–26

FocusBetrayal's aftermath and condemnation

Connection to the wholeJudas' remorse and the proceedings before Pilate lead to Jesus being handed over for crucifixion.
interpretation
Mockery and crucifixion
Matthew 27:27–44

FocusThe rejected king

Connection to the wholeThe soldiers and onlookers mock the identity that the Gospel has revealed while Jesus is crucified.
interpretation
Jesus dies
Matthew 27:45–56

FocusThe death and its witnesses

Connection to the wholeJesus' death is accompanied by striking events and testimony, while named followers witness what has occurred.
interpretation
Burial and the guard
Matthew 27:57–66 You are here · 27:60

FocusThe secured tomb

Connection to the wholeThe burial and measures to guard the tomb establish the setting for the resurrection account in chapter 28.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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