FocusThe king and His house
Connection to the wholeJesus enters Jerusalem, acts in the temple, and receives praise, intensifying the question of His authority.
interpretation Matthew 21:11
KJVAnd the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Read it in context
Arrival and the temple
Start reading at Matthew 21:1 (Matthew 21:1 to Matthew 21:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Jesus enters Jerusalem, acts in the temple, and receives praise, intensifying the question of His authority.
- 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
- 21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
- 21:3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
- 21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
- 21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
- 21:6 And the disciples went, and did as Jesus commanded them,
- 21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
- 21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
- 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
- 21:10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
- 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
- 21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
- 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
- 21:14 And the blind and the lame came to him in the temple; and he healed them.
- 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
- 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
- 21:17 And he left them, and went out of the city into Bethany; and he lodged there.
Who
- Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 21:1–21:46): Jesus enters Jerusalem before the crowds, acts in the temple, and answers the chief priests and elders. His disciples hear the lesson concerning the fig tree. stated in the text
- Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
- What is the topic of this reading unit? Arrival and the temple. Read Matthew 21:1 through Matthew 21:17 as a connected unit. interpretation
- How does it contribute to the book? Jesus enters Jerusalem, acts in the temple, and receives praise, intensifying the question of His authority. interpretation
When
- When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
- What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
- Where does the context start? This passage sits in Arrival and the temple (Matthew 21:1 to Matthew 21:17). Start reading at Matthew 21:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
- How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 21:1, Matthew 21:17, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Matthew (Levi), the apostle
From early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.
Other accounts of this event
The entry into Jerusalem
Parallel accounts
These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.
Old Testament prophecy and New Testament fulfillment
The notes distinguish explicit fulfillment statements from other explicit New Testament applications. They do not assume every detail of the surrounding prophecy has already been fulfilled.
The king comes riding on an ass
NT explicitly identifies fulfillment
- Old Testament: Zechariah 9:9–10
- New Testament: Matthew 21:1–11 (current passage)
- New Testament: John 12:12–16
Matthew and John cite the royal entry passage in connection with Jesus' entry into Jerusalem. Matthew also uses language found in Isaiah 62:11. This entry does not claim that every promise in Zechariah 9:10 was visibly completed during the entry.
Related passages
- This Matt 16:13-14 Deut 18:15-19 Luke 7:16 John 7:40 John 9:17 Acts 3:22-23 Acts 7:37
- of Nazareth Matt 2:23 John 1:45-46 John 6:14
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 21
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The fig tree and authority
Matthew 21:18–27FocusFaith and resistance
Connection to the wholeThe fig tree episode and leaders' challenge bring fruitfulness and the refusal to acknowledge divine authority into focus.
interpretation Two sons and the tenants
Matthew 21:28–46FocusResponse to God's claim
Connection to the wholeThe parables expose the difference between profession and obedience and the rejection of the owner's messengers and son.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The promised Messiah introduced
Matthew 1:1–4:16FocusOrigins and preparation
Connection to the wholeThe genealogy, birth, baptism, and temptation establish Jesus' identity and mission before His public preaching expands.
interpretation The kingdom proclaimed
Matthew 4:17–7:29FocusMinistry and the mountain discourse
Connection to the wholeJesus announces the kingdom, calls disciples, and teaches the righteousness and obedience that characterize His hearers' response.
interpretation Authority and mission
Matthew 8:1–10:42FocusWorks of mercy and sent disciples
Connection to the wholeHealings and other mighty works display Jesus' authority; He then commissions disciples and prepares them for opposition.
interpretation Responses to the kingdom
Matthew 11:1–13:58FocusOpposition, revelation, and parables
Connection to the wholeContrasting responses to Jesus lead into parables that explain hearing, growth, judgment, and the kingdom's value.
interpretation Following the Messiah
Matthew 14:1–18:35FocusIdentity, suffering, and community
Connection to the wholeJesus teaches disciples about His coming suffering and about humility, care for others, correction, and forgiveness.
interpretation FocusConflict, judgment, and watchfulness
Connection to the wholeThe journey to Jerusalem and temple disputes lead into warnings about judgment and the need for faithful readiness.
interpretation Death, resurrection, and commission
Matthew 26:1–28:20FocusThe crucified and risen Lord
Connection to the wholeJesus' passion and resurrection bring the narrative to the commission to teach all nations and obey His commands.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.