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Luke 6:11

KJV

And they were filled with madness; and communed one with another what they might do to Jesus.

Read it in context Sabbath confrontations
Start reading at Luke 6:1 (Luke 6:1 to Luke 6:11). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The grainfield and healing disputes expose competing responses to human need and intensify opposition to Jesus.

  1. 6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
  2. 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
  3. 6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
  4. 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
  5. 6:5 And he said unto them, That the Son of man is Lord also of the sabbath.
  6. 6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
  7. 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
  8. 6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
  9. 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
  10. 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
  11. 6:11 And they were filled with madness; and communed one with another what they might do to Jesus.

Who

What

When

Where

How

Cited: Luke 6:1, Luke 6:11, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27

Who wrote it, and how we know

Luke, the physician and companion of Paul From early tradition
What Scripture saysThe author writes in the first person to Theophilus and describes carefully investigating eyewitness accounts, but does not give his name. Luke 1:1Luke 1:3
Early traditionEarly testimony, including Irenaeus and the Muratorian fragment, names Luke, the physician and companion of Paul.
What is debatedThe name is not in the text.

Other accounts of this event

The man with the withered hand

Parallel accounts

These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Luke 6

The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.

Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47

Sabbath confrontations
Luke 6:1–11 You are here · 6:11

FocusMercy and doing good

Connection to the wholeThe grainfield and healing disputes expose competing responses to human need and intensify opposition to Jesus.
interpretation
The twelve and the multitude
Luke 6:12–19

FocusApostles and the gathering hearers

Connection to the wholeJesus chooses the twelve after prayer, then stands among disciples and crowds before delivering the teaching that follows.
interpretation
Blessing, love, and mercy
Luke 6:20–38

FocusLife shaped by God's kindness

Connection to the wholeBlessings and woes lead into commands to love enemies, show mercy, and give, challenging ordinary patterns of reciprocity.
interpretation
Fruit and foundations
Luke 6:39–49

FocusThe reality of obedience

Connection to the wholeThe closing images distinguish sound guidance and good fruit from appearance, ending with the necessity of doing what Jesus says.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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