FocusRemembering Jesus' words
Luke 24:6
KJVHe is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
The women receive the resurrection announcement and report it, while the disciples struggle to accept what has been told them.
- 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
- 24:2 And they found the stone rolled away from the sepulchre.
- 24:3 And they entered in, and found not the body of the Lord Jesus.
- 24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
- 24:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
- 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
- 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
- 24:8 And they remembered his words,
- 24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
- 24:10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
- 24:11 And their words seemed to them as idle tales, and they believed them not.
- 24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the author identified by early church tradition for both Luke and Acts. Biblical references: Colossians 4:14; Philemon 1:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Luke 24:1–24:53): The women, the apostles, two travelers going to Emmaus, and the gathered disciples receive evidence and appearances of the risen Jesus in successive scenes. stated in the text
- Who was the book written to? Theophilus is the named recipient, already instructed in the matters Luke recounts. Wider readers also benefit, but identifying Theophilus as a particular official or assigning him a precise biography goes beyond the available evidence. Biblical references: Luke 1:3; Luke 1:4. Historical source: Anchor Bible Dictionary, Luke–Acts. stated in the text
What
- What is the topic of this reading unit? The empty tomb. Read Luke 24:1 through Luke 24:12 as a connected unit. interpretation
- How does it contribute to the book? The women receive the resurrection announcement and report it, while the disciples struggle to accept what has been told them. interpretation
When
- When are the events or message set? The account connects events with named rulers and begins before Jesus' birth, continuing through His resurrection and ascension. Those narrative dates do not themselves date composition. book background
Where
- What is the book’s geographic setting? The narrative ranges through Judea and Galilee and gives sustained attention to the journey toward Jerusalem. book background
- Where does the context start? This passage sits in The empty tomb (Luke 24:1 to Luke 24:12). Start reading at Luke 24:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Luke presents Jesus as the Saviour and records His explanation that the Scriptures concern His suffering and glory. Keep this broad claim alongside the particular passages He and the narrator actually connect. See Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27. interpretation
- How should this book guide our response? Attend to repentance, mercy, prayer, and faithful response. Identify who is being addressed in a parable or rebuke before applying it to someone else. interpretation
Cited: Luke 24:1, Luke 24:12, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27
Who wrote it, and how we know
Other accounts of this event
The discovery of the empty tomb
Parallel accounts
Related passages
- remember Luke 24:44-46 Luke 9:22 Luke 18:31-33 Matt 12:40 Matt 16:21 Matt 17:22-23 Matt 20:18-19 Matt 27:63
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Luke 24
Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47
The road to Emmaus
Luke 24:13–35FocusScripture and recognition
The gathered disciples commissioned
Luke 24:36–53FocusUnderstanding and promised power
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Luke
Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47
The births and early years
Luke 1:1–2:52FocusPromise, praise, and preparation
The ministry prepared
Luke 3:1–4:13FocusJohn, baptism, and temptation
Ministry and discipleship
Luke 4:14–9:50FocusAuthority, mercy, and recognition
The journey toward Jerusalem
Luke 9:51–19:27FocusFollowing Jesus on the way
Jerusalem and the temple
Luke 19:28–21:38FocusVisitation, conflict, and watchfulness
FocusScripture fulfilled and witness prepared
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.