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Luke 16:22

KJV

And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

Read it in context The rich man and Lazarus
Start reading at Luke 16:19 (Luke 16:19 to Luke 16:31). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The account warns against complacency in wealth and directs attention to hearing Moses and the prophets rather than demanding a further sign.

  1. 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
  2. 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
  3. 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
  4. 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
  5. 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
  6. 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
  7. 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
  8. 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
  9. 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
  10. 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
  11. 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
  12. 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
  13. 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Who

What

When

Where

How

Cited: Luke 16:19, Luke 16:31, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27

Who wrote it, and how we know

Luke, the physician and companion of Paul From early tradition
What Scripture saysThe author writes in the first person to Theophilus and describes carefully investigating eyewitness accounts, but does not give his name. Luke 1:1Luke 1:3
Early traditionEarly testimony, including Irenaeus and the Muratorian fragment, names Luke, the physician and companion of Paul.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Luke 16

The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.

Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47

The steward and entrusted wealth
Luke 16:1–13

FocusFaithfulness and allegiance

Connection to the wholeThe steward account leads to teaching on using possessions, faithfulness in what is entrusted, and the impossibility of serving God and mammon.
interpretation
God's judgment and the law
Luke 16:14–18

FocusBeyond human approval

Connection to the wholeJesus confronts self-justification before people and affirms the seriousness of God's word and commands.
interpretation
The rich man and Lazarus
Luke 16:19–31 You are here · 16:22

FocusReversal and hearing Scripture

Connection to the wholeThe account warns against complacency in wealth and directs attention to hearing Moses and the prophets rather than demanding a further sign.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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