Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
Read it in contextJael Kills Sisera
Start reading at Judges 4:17 (Judges 4:17 to Judges 4:24).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
4:17Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
4:18And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.
4:19And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
4:20Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.
4:21Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
4:22And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
4:23So God subdued on that day Jabin the king of Canaan before the children of Israel.
4:24And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
Study content, not yet reviewed.
Who
Who wrote the book? Samuel is the traditional Jewish attribution. The final writer cannot be identified with certainty; Samuel's name should therefore be given as a traditional answer, not a verified signature. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Judges 4:1–5:31): Deborah, Barak, Jael, Israel's fighters, Jabin, and Sisera are central to the battle account. The song celebrates and interprets those events for its hearers. stated in the text
Who was the book written to? Israel, looking back on the period between Joshua and the monarchy. The repeated notice that Israel had no king addresses readers for whom that earlier situation needed explanation. Biblical references: Judges 17:6; Judges 21:25. book background
What
What is the topic of this reading unit? Jael Kills Sisera. Read Judges 4:17 through Judges 4:24 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people. interpretation
When
When are the events or message set? The opening follows Joshua's death. The accounts cover the period before kingship, but the book does not supply a single modern calendar date for every episode. book background
Where
What is the book’s geographic setting? The episodes move among Israel's tribal territories and surrounding peoples. A location in one judge's account should not be assigned to another without textual support. book background
Where does the context start?
This passage sits in Jael Kills Sisera (Judges 4:17 to Judges 4:24).
Start reading at Judges 4:17. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts 13 recalls the judges as part of Israel's history before moving to David and the promised Saviour, Jesus. This historical connection does not make every judge's conduct exemplary. See Acts 13:20, Acts 13:22, Acts 13:23. interpretation
How should this book guide our response? Recognize the danger of recurring unfaithfulness and self-directed conduct. Distinguish the LORD's deliverance from a deliverer's sins, and do not treat a vow or violent act as approved merely because it is narrated. interpretation
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) names Samuel.
What is debatedAuthorship is not stated in Scripture and cannot be confirmed. The repeated note that there was no king in Israel suggests a writer during the monarchy.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Judges 4
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Judges
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account.
Connection to the wholeThe closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.