Bread and the sea
John 6:1–21FocusProvision and authority
Connection to the wholeThe feeding and crossing display Jesus' power and prepare the crowd's pursuit of Him and the discussion about bread.
interpretation John 6:39
KJVAnd this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Read it in context
The bread from heaven
Start reading at John 6:22 (John 6:22 to John 6:40).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Jesus redirects the crowd from perishable food to Himself, identifying His mission with the Father's will and the giving of life.
- 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
- 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
- 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
- 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
- 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
- 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
- 6:28 Then said they unto him, What shall we do, that we might work the works of God?
- 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
- 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
- 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
- 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
- 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
- 6:34 Then said they unto him, Lord, evermore give us this bread.
- 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
- 6:36 But I said unto you, That ye also have seen me, and believe not.
- 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
- 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
- 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
- 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Who
- Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (John 6:1–6:71): Jesus feeds the crowd and teaches about the bread of life; the disciples, disputing hearers, departing followers, and the twelve respond in different ways. stated in the text
- Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
- What is the topic of this reading unit? The bread from heaven. Read John 6:22 through John 6:40 as a connected unit. interpretation
- How does it contribute to the book? Jesus redirects the crowd from perishable food to Himself, identifying His mission with the Father's will and the giving of life. interpretation
When
- When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
- What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
- Where does the context start? This passage sits in The bread from heaven (John 6:22 to John 6:40). Start reading at John 6:22. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
- How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 6:22, John 6:40, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostle
Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them.
John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Related passages
- this John 6:40 Matt 18:14 Luke 12:32 Rom 8:28-31 2 Thess 2:13-14 2 Tim 2:19
- I should John 10:27-30 John 17:12 John 18:9 1 Sam 25:29 Col 3:3-4 1 Pet 1:5 Jude 1:1
- but John 6:40,44,54 John 5:28 John 11:24-26 John 12:48 Rom 8:11 Phil 3:20-21
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 6
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
FocusComing to Jesus
Connection to the wholeJesus redirects the crowd from perishable food to Himself, identifying His mission with the Father's will and the giving of life.
interpretation The living bread
John 6:41–59FocusLife through Jesus' flesh and blood
Connection to the wholeJesus' further explanation intensifies the challenge of His claim and connects the bread image with His self-giving for the world's life.
interpretation Division among disciples
John 6:60–71FocusWords of life and departure
Connection to the wholeMany withdraw, while Peter confesses that Jesus has the words of eternal life; the closing reference to Judas prevents an uncomplicated picture of the twelve.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
The Word made flesh
John 1:1–18FocusRevelation and life
Connection to the wholeThe opening identifies the Word and His coming in flesh, providing the frame for the testimony and encounters that follow.
interpretation The first signs and witnesses
John 1:19–4:54FocusReceiving Jesus' revelation
Connection to the wholeEarly signs and conversations disclose Jesus' identity while distinguishing superficial response from receiving His testimony.
interpretation FocusLife, light, and the shepherd
Connection to the wholeJesus' signs and explanations provoke belief and hostility, developing the question of who He is and how His voice is received.
interpretation The approach of the hour
John 11:1–12:50FocusLazarus, Jerusalem, and the coming death
Connection to the wholeThe raising of Lazarus intensifies the plot, and Jesus interprets His approaching death as His hour comes into view.
interpretation Jesus and His disciples
John 13:1–17:26FocusLove, abiding, and prayer
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.
interpretation Death, resurrection, and testimony
John 18:1–21:25FocusThe finished work and risen Lord
Connection to the wholeThe passion and resurrection accounts lead to the Gospel's stated purpose and Jesus' renewed charge to His followers.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.