FocusWisdom and the demand for an answer
Connection to the wholeThe later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation Job 29:15
KJVI was eyes to the blind, and feet was I to the lame.
Read it in context
Job’s Former Blessings
Start reading at Job 29:1 (Job 29:1 to Job 29:25).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
- 29:1 Moreover Job continued his parable, and said,
- 29:2 Oh that I were as in months past, as in the days when God preserved me;
- 29:3 When his candle shined upon my head, and when by his light I walked through darkness;
- 29:4 As I was in the days of my youth, when the secret of God was upon my tabernacle;
- 29:5 When the Almighty was yet with me, when my children were about me;
- 29:6 When I washed my steps with butter, and the rock poured me out rivers of oil;
- 29:7 When I went out to the gate through the city, when I prepared my seat in the street!
- 29:8 The young men saw me, and hid themselves: and the aged arose, and stood up.
- 29:9 The princes refrained talking, and laid their hand on their mouth.
- 29:10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
- 29:11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
- 29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
- 29:13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
- 29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
- 29:15 I was eyes to the blind, and feet was I to the lame.
- 29:16 I was a father to the poor: and the cause which I knew not I searched out.
- 29:17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
- 29:18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
- 29:19 My root was spread out by the waters, and the dew lay all night upon my branch.
- 29:20 My glory was fresh in me, and my bow was renewed in my hand.
- 29:21 Unto me men gave ear, and waited, and kept silence at my counsel.
- 29:22 After my words they spake not again; and my speech dropped upon them.
- 29:23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
- 29:24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
- 29:25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
Who
- Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
- Who was present or being addressed in this passage? In the surrounding chapter context (Job 26:1–31:40): Job continues his reply, reflection, and final defense before the hearers of the dispute. The wisdom poem and remembered events are not separate gatherings of every person they mention. stated in the text
- Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
- What is the topic of this reading unit? Job’s Former Blessings. Read Job 29:1 through Job 29:25 as a connected unit. interpretation
- How does it contribute to the book? The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer. interpretation
When
- When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
- What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
- Where does the context start? This passage sits in Job’s Former Blessings (Job 29:1 to Job 29:25). Start reading at Job 29:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
- How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cited: Job 29:1, Job 29:25, Job 1:1, James 5:11, Hebrews 4:15
Who wrote it, and how we know
Uncertain; among the oldest books of Scripture
Not known
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) suggested Moses, but ancient opinion varied widely.
What is debatedThe author is unknown and the date is uncertain. The setting appears patriarchal, but the book could have been written far later.
Related passages
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 29
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Job's losses and the friends' arrival
Job 1:1–2:13FocusSuffering and the opening test
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
interpretation The lament and first exchange
Job 3:1–14:22FocusSuffering questioned and explained
Connection to the wholeJob's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience.
interpretation The second exchange
Job 15:1–21:34FocusAccusation and protest intensify
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
interpretation FocusWisdom and the demand for an answer
Connection to the wholeThe later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation Elihu speaks
Job 32:1–37:24FocusClaims about God's justice and instruction
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
interpretation The LORD answers
Job 38:1–41:34FocusCreation and the limits of human knowledge
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
interpretation Job's response and the conclusion
Job 42:1–17FocusRepentance, rebuke, and restoration
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.