FocusSuffering questioned and explained
Job 14:17
KJVMy transgression is sealed up in a bag, and thou sewest up mine iniquity.
Job's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience.
- 14:1 Man that is born of a woman is of few days, and full of trouble.
- 14:2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
- 14:3 And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
- 14:4 Who can bring a clean thing out of an unclean? not one.
- 14:5 Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
- 14:6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
- 14:7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
- 14:8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
- 14:9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
- 14:10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
- 14:11 As the waters fail from the sea, and the flood decayeth and drieth up:
- 14:12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
- 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
- 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
- 14:15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
- 14:16 For now thou numberest my steps: dost thou not watch over my sin?
- 14:17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.
- 14:18 And surely the mountain falling cometh to nought, and the rock is removed out of his place.
- 14:19 The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
- 14:20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
- 14:21 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
- 14:22 But his flesh upon him shall have pain, and his soul within him shall mourn.
Who
- Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
- Who was present or being addressed in this passage? In the surrounding chapter context (Job 12:1–14:22): Job answers his friends and speaks to God about his condition. stated in the text
- Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
- What is the topic of this reading unit? Job Laments the Finality of Death. Read Job 14:1 through Job 14:22 as a connected unit. interpretation
- How does it contribute to the book? Job's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience. interpretation
When
- When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
- What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
- Where does the context start? This passage sits in Job Laments the Finality of Death (Job 14:1 to Job 14:22). Start reading at Job 14:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
- How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cited: Job 14:1, Job 14:22, Job 1:1, James 5:11, Hebrews 4:15
Who wrote it, and how we know
Related passages
- sealed up Job 21:19 Deut 32:34 Hos 13:12
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 14
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Job's losses and the friends' arrival
Job 1:1–2:13FocusSuffering and the opening test
FocusSuffering questioned and explained
The second exchange
Job 15:1–21:34FocusAccusation and protest intensify
The final exchange and Job's defense
Job 22:1–31:40FocusWisdom and the demand for an answer
Elihu speaks
Job 32:1–37:24FocusClaims about God's justice and instruction
The LORD answers
Job 38:1–41:34FocusCreation and the limits of human knowledge
Job's response and the conclusion
Job 42:1–17FocusRepentance, rebuke, and restoration
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.