And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
Read it in contextJudah’s Sin and Punishment
Start reading at Jeremiah 8:1 (Jeremiah 8:1 to Jeremiah 8:13).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
8:1At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
8:2And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
8:3And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
8:4Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
8:5Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
8:6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
8:7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
8:8How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
8:9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
8:10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
8:11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
8:12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
8:13I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 7:1–10:25): Worshippers entering the temple, Judah's people, and those trusting deceptive assurances are addressed through Jeremiah's proclamation and warning. stated in the text
Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
What is the topic of this reading unit? Judah’s Sin and Punishment. Read Jeremiah 8:1 through Jeremiah 8:13 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon. interpretation
When
When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
Where does the context start?
This passage sits in Judah’s Sin and Punishment (Jeremiah 8:1 to Jeremiah 8:13).
Start reading at Jeremiah 8:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 8
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader.
Connection to the wholeNarratives and letters contrast competing claims about the LORD's word and address life under Babylonian power, including the exiles' situation.
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeThe accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
Connection to the wholeThe historical appendix recounts the disaster and closes with Jehoiachin's release, placing the preceding messages beside their historical aftermath.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.