But they set their abominations in the house, which is called by my name, to defile it.
Read it in contextThe LORD Answers Jeremiah
Start reading at Jeremiah 32:26 (Jeremiah 32:26 to Jeremiah 32:35).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Words of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
32:26Then came the word of the LORD unto Jeremiah, saying,
32:27Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
32:28Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
32:29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
32:30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
32:31For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
32:32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
32:33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
32:34But they set their abominations in the house, which is called by my name, to defile it.
32:35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 32:1–33:26): Jeremiah receives the LORD's words while confined, with the land transaction and promises concerning Judah and Jerusalem communicated through the narrative. stated in the text
Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
What is the topic of this reading unit? The LORD Answers Jeremiah. Read Jeremiah 32:26 through Jeremiah 32:35 as a connected unit. interpretation
How does it contribute to the book? Words of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible. interpretation
When
When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
Where does the context start?
This passage sits in The LORD Answers Jeremiah (Jeremiah 32:26 to Jeremiah 32:35).
Start reading at Jeremiah 32:26. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 32
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Words of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Words of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader.
Connection to the wholeNarratives and letters contrast competing claims about the LORD's word and address life under Babylonian power, including the exiles' situation.
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeThe accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
Connection to the wholeThe historical appendix recounts the disaster and closes with Jehoiachin's release, placing the preceding messages beside their historical aftermath.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.