And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Read it in contextThe Cup of God’s Wrath
Start reading at Jeremiah 25:15 (Jeremiah 25:15 to Jeremiah 25:33).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
25:15For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
25:16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
25:17Then took I the cup at the LORD's hand, and made all the nations to drink, unto whom the LORD had sent me:
25:18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
25:19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
25:20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
25:21Edom, and Moab, and the children of Ammon,
25:22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
25:23Dedan, and Tema, and Buz, and all that are in the utmost corners,
25:24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
25:25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
25:26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
25:27Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
25:28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
25:29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
25:30Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
25:31A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
25:32Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
25:33And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
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Who
Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 25:1–25:38): Jeremiah addresses the people of Judah and Jerusalem, then records a message of judgment extending to the nations. stated in the text
Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
What is the topic of this reading unit? The Cup of God’s Wrath. Read Jeremiah 25:15 through Jeremiah 25:33 as a connected unit. interpretation
How does it contribute to the book? Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon. interpretation
When
When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
Where does the context start?
This passage sits in The Cup of God’s Wrath (Jeremiah 25:15 to Jeremiah 25:33).
Start reading at Jeremiah 25:15. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 25
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader.
Connection to the wholeNarratives and letters contrast competing claims about the LORD's word and address life under Babylonian power, including the exiles' situation.
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeThe accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
Connection to the wholeThe historical appendix recounts the disaster and closes with Jehoiachin's release, placing the preceding messages beside their historical aftermath.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.