FocusMisplaced trust and promised renewal
Connection to the wholeWarnings against false security and accounts of judgment lead into a vision of restoration and return.
interpretation Isaiah 33:22
KJVFor the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
Read it in context
The LORD Is Exalted
Start reading at Isaiah 33:1 (Isaiah 33:1 to Isaiah 33:24).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Warnings against false security and accounts of judgment lead into a vision of restoration and return.
- 33:1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
- 33:2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
- 33:3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
- 33:4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
- 33:5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
- 33:6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
- 33:7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
- 33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
- 33:9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
- 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
- 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
- 33:12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
- 33:13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
- 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
- 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
- 33:16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
- 33:17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
- 33:18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
- 33:19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
- 33:20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
- 33:21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
- 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
- 33:23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
- 33:24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 28:1–33:24): Ephraim, Jerusalem, Judah's leaders, and those relying on foreign alliances are the principal groups challenged by the prophetic warnings. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the topic of this reading unit? The LORD Is Exalted. Read Isaiah 33:1 through Isaiah 33:24 as a connected unit. interpretation
- How does it contribute to the book? Warnings against false security and accounts of judgment lead into a vision of restoration and return. interpretation
When
- When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
- Where does the context start? This passage sits in The LORD Is Exalted (Isaiah 33:1 to Isaiah 33:24). Start reading at Isaiah 33:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
- How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
Cited: Isaiah 33:1, Isaiah 33:24, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17
Who wrote it, and how we know
Isaiah the prophet
Named in Scripture
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words.
Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.
Related passages
- the Lord is our judge Gen 18:25 Ps 50:6 Ps 75:7 Ps 98:9 2 Cor 5:10
- lawgiver Deut 33:2 Neh 10:14 Ps 147:19-20 Jas 4:12
- the Lord is our king Ps 44:4 Ps 74:12 Ps 89:18 Jer 23:5-6 Zech 9:9 Matt 21:5 Matt 25:34 Rev 19:16
- he will Isa 12:2 Isa 25:9 Zeph 3:15-17 Matt 1:21-23 Luke 2:11 Acts 5:31 Titus 3:4-6 Heb 5:9
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 33
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers.
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Judah confronted and hope announced
Isaiah 1:1–12:6FocusSin, judgment, and the promised ruler
Connection to the wholeThe opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler.
interpretation Oracles concerning the nations
Isaiah 13:1–23:18FocusThe LORD's judgment beyond Judah
Connection to the wholeThe series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment.
interpretation Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Connection to the wholeThe scope widens through visions of judgment, praise, and gathering, linking the LORD's rule with His people's hope.
interpretation FocusMisplaced trust and promised renewal
Connection to the wholeWarnings against false security and accounts of judgment lead into a vision of restoration and return.
interpretation Hezekiah's crisis
Isaiah 36:1–39:8FocusAssyria, deliverance, and Babylon
Connection to the wholeThe narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
interpretation Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
Connection to the wholeThe movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Connection to the wholeThe closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.