Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Read it in contextPursue peace and holiness
Start reading at Hebrews 12:14 (Hebrews 12:14 to Hebrews 12:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The community is directed to watch against bitterness and profaneness, with Esau supplying a serious example concerning what is despised.
12:14Follow peace with all men, and holiness, without which no man shall see the Lord:
12:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
12:16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
12:17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Study content, not yet reviewed.
Who
Who wrote the book? The author is unknown. Paul is a longstanding attribution, while Barnabas and Apollos are among other historical proposals; none can be established with certainty. Historical source: Anchor Bible Dictionary, Hebrews, Epistle to the, authorship and addressees. book background
Who was present or being addressed in this passage? In the surrounding chapter context (Hebrews 12:1–13:25): The writer exhorts the Christian community to endurance, holiness, mutual care, and respect for its leaders, and requests prayer and reception of Timothy. stated in the text
Who was the book written to? A community of Christians who had endured suffering and needed perseverance. They are traditionally identified as Jewish Christians, but their precise location and ethnic composition are uncertain. Biblical references: Hebrews 3:1; Hebrews 5:12; Hebrews 10:32; Hebrews 13:22. Historical source: Anchor Bible Dictionary, Hebrews, Epistle to the, authorship and addressees. book background
What
What is the topic of this reading unit? Pursue peace and holiness. Read Hebrews 12:14 through Hebrews 12:17 as a connected unit. interpretation
How does it contribute to the book? The community is directed to watch against bitterness and profaneness, with Esau supplying a serious example concerning what is despised. interpretation
When
When are the events or message set? The writing refers to the readers' earlier suffering and continuing need for endurance. It does not supply a calendar date or identify its author. book background
Where
What is the book’s geographic setting? The exact destination and place of composition are not explicitly settled. The reference to those of Italy is a greeting and does not by itself establish where the writer is located. book background
Where does the context start?
This passage sits in Pursue peace and holiness (Hebrews 12:14 to Hebrews 12:17).
Start reading at Hebrews 12:14. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus' priesthood, sacrifice, and help for the tempted govern the exposition. The repeated warnings and calls to hold fast belong to that same argument and should not be explained away. See Hebrews 2:17, Hebrews 4:14, Hebrews 10:10, Hebrews 10:38. interpretation
How should this book guide our response? Hold fast, encourage one another, and obey the word heard. Read assurance and access through Christ alongside the warnings against neglect, unbelief, and drawing back. interpretation
Uncertain; Pauline authorship is held by manyNot known
What Scripture saysThe letter does not name its author.
Early traditionAncient opinion was divided. Some in the East accepted Pauline authorship; Origen concluded that only God knows who wrote it. Tertullian suggested Barnabas.
What is debatedThe author is genuinely unknown. The polished Greek and the manner of citing Scripture differ from Paul's letters. Claiming certainty here overstates the evidence.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Hebrews 12
Prefilled outline, not yet reviewed.
The text does not name its author. It addresses hearers already acquainted with the faith and with suffering, urging them to hold fast. Its exposition of Christ's priesthood and sacrifice must be read with its repeated warnings against neglect, unbelief, and drawing back.
Connection to the wholeThe witnesses of chapter 11 lead to fixing attention on Jesus and interpreting discipline as a call to persevering growth rather than abandonment.
Connection to the wholeThe community is directed to watch against bitterness and profaneness, with Esau supplying a serious example concerning what is despised.
Connection to the wholeThe contrast between the two mountains culminates in a warning to heed God and serve acceptably with reverence.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Hebrews
Prefilled outline, not yet reviewed.
The text does not name its author. It addresses hearers already acquainted with the faith and with suffering, urging them to hold fast. Its exposition of Christ's priesthood and sacrifice must be read with its repeated warnings against neglect, unbelief, and drawing back.
Connection to the wholeThe opening establishes the Son's greatness, warns against neglecting salvation, and explains His participation in flesh and blood and help for the tempted.
Connection to the wholeThe doctrinal argument leads to sustained exhortation, examples of faith, and warnings that preserve the readers' responsibility to continue.
Connection to the wholePractical instructions and final requests apply the preceding exhortation to the readers' conduct together and their continuing confession.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.