Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
Read it in contextA Lament for the King of Tyre
Start reading at Ezekiel 28:11 (Ezekiel 28:11 to Ezekiel 28:19).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
28:11Moreover the word of the LORD came unto me, saying,
28:12Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
28:13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
28:14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
28:15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
28:16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
28:17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
28:18Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
28:19All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
Study content, not yet reviewed.
Who
Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 25:1–32:32): The named foreign peoples and rulers—Ammon, Moab, Edom, Philistia, Tyre, Sidon, and Egypt—are the targets of the oracles heard by Ezekiel's community. stated in the text
Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
What is the topic of this reading unit? A Lament for the King of Tyre. Read Ezekiel 28:11 through Ezekiel 28:19 as a connected unit. interpretation
How does it contribute to the book? The messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem. interpretation
When
When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
Where does the context start?
This passage sits in A Lament for the King of Tyre (Ezekiel 28:11 to Ezekiel 28:19).
Start reading at Ezekiel 28:11. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 28
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.