Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Read it in contextIsrael’s Wicked Leaders
Start reading at Ezekiel 22:23 (Ezekiel 22:23 to Ezekiel 22:31).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
22:23And the word of the LORD came unto me, saying,
22:24Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
22:25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
22:26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
22:27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
22:28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
22:29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
22:30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
22:31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
Study content, not yet reviewed.
Who
Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 21:1–24:27): The messages concern Jerusalem, Judah's leaders, and the exiled house of Israel. Ezekiel's personal bereavement becomes a sign explained to the people. stated in the text
Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
What is the topic of this reading unit? Israel’s Wicked Leaders. Read Ezekiel 22:23 through Ezekiel 22:31 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
Where does the context start?
This passage sits in Israel’s Wicked Leaders (Ezekiel 22:23 to Ezekiel 22:31).
Start reading at Ezekiel 22:23. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 22
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.