FocusSigns, visions, and covenant unfaithfulness
Ezekiel 16:15
KJVBut thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
This opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
- 16:1 Again the word of the LORD came unto me, saying,
- 16:2 Son of man, cause Jerusalem to know her abominations,
- 16:3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
- 16:4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
- 16:5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
- 16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
- 16:7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
- 16:8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
- 16:9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
- 16:10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.
- 16:11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
- 16:12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
- 16:13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
- 16:14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
- 16:15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
- 16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
- 16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
- 16:18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
- 16:19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
- 16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
- 16:21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
- 16:22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
- 16:23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the LORD GOD;)
- 16:24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
- 16:25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
- 16:26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
- 16:27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
- 16:28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
- 16:29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
- 16:30 How weak is thine heart, saith the LORD GOD, seeing thou doest all these things, the work of an imperious whorish woman;
- 16:31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
- 16:32 But as a wife that committeth adultery, which taketh strangers instead of her husband!
- 16:33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
- 16:34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
Who
- Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 12:1–19:14): The house of Israel, its leaders, elders, prophets, and families are addressed through signs, disputes, and parables concerning judgment and responsibility. stated in the text
- Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
- What is the topic of this reading unit? Jerusalem’s Unfaithfulness. Read Ezekiel 16:1 through Ezekiel 16:34 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
- When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
- What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
- Where does the context start? This passage sits in Jerusalem’s Unfaithfulness (Ezekiel 16:1 to Ezekiel 16:34). Start reading at Ezekiel 16:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
- How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cited: Ezekiel 16:1, Ezekiel 16:34, Ezekiel 34:11, Ezekiel 34:23, John 10:11
Who wrote it, and how we know
Related passages
- thou didst Ezek 33:13 Deut 32:15 Isa 48:1 Jer 7:4 Mic 3:11 Zeph 3:11 Matt 3:9
- and playedst Ezek 20:8 Ezek 23:3,8,11-21 Exod 32:6-35 Num 25:1-2 Judg 2:12 Judg 3:6 Judg 10:6 1 Kgs 11:5
- and pouredst Ezek 16:25,36-37
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 16
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
Judgment on Jerusalem
Ezekiel 16:35–58FocusSigns, visions, and covenant unfaithfulness
The Covenant Remembered
Ezekiel 16:59–63FocusSigns, visions, and covenant unfaithfulness
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
The vision and commission
Ezekiel 1:1–3:27FocusGlory, the scroll, and responsibility
FocusSigns, visions, and covenant unfaithfulness
Oracles against the nations
Ezekiel 25:1–32:32FocusThe surrounding powers judged
After the fall: responsibility and restoration
Ezekiel 33:1–39:29FocusShepherding, cleansing, and renewed life
The vision of temple and land
Ezekiel 40:1–48:35FocusOrdered worship and the LORD's presence
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.