FocusSigns, visions, and covenant unfaithfulness
Ezekiel 11:6
KJVYe have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
This opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
- 11:1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD's house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
- 11:2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
- 11:3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
- 11:4 Therefore prophesy against them, prophesy, O son of man.
- 11:5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
- 11:6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
- 11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
- 11:8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
- 11:9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
- 11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
- 11:11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
- 11:12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
Who
- Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 8:1–11:25): Judah's elders sit before Ezekiel when he receives the vision concerning Jerusalem's leaders, worshippers, and coming judgment. Those seen in the vision are distinct from his immediate hearers among the exiles. stated in the text
- Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
- What is the topic of this reading unit? Evil in High Places. Read Ezekiel 11:1 through Ezekiel 11:12 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
- When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
- What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
- Where does the context start? This passage sits in Evil in High Places (Ezekiel 11:1 to Ezekiel 11:12). Start reading at Ezekiel 11:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
- How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cited: Ezekiel 11:1, Ezekiel 11:12, Ezekiel 34:11, Ezekiel 34:23, John 10:11
Who wrote it, and how we know
Related passages
- Ye have multiplied your slain in this cit… Ezek 7:23 Ezek 9:9 Ezek 22:2-6,9,12,27 Ezek 24:6-9 2 Kgs 21:16 Isa 1:15 Jer 2:30,34 Jer 7:6,9
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 11
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
A Promise of Restoration
Ezekiel 11:13–21FocusSigns, visions, and covenant unfaithfulness
God’s Glory Leaves Jerusalem
Ezekiel 11:22–25FocusSigns, visions, and covenant unfaithfulness
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
The vision and commission
Ezekiel 1:1–3:27FocusGlory, the scroll, and responsibility
FocusSigns, visions, and covenant unfaithfulness
Oracles against the nations
Ezekiel 25:1–32:32FocusThe surrounding powers judged
After the fall: responsibility and restoration
Ezekiel 33:1–39:29FocusShepherding, cleansing, and renewed life
The vision of temple and land
Ezekiel 40:1–48:35FocusOrdered worship and the LORD's presence
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.