And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
Read it in contextThe Jar of Manna
Start reading at Exodus 16:31 (Exodus 16:31 to Exodus 16:36).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Wilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai.
16:31And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
16:32And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
16:33And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.
16:34As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
16:35And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
16:36Now an omer is the tenth part of an ephah.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author. Exodus explicitly records him writing covenant words and other material; that supports his central role without identifying every stage in the book's final compilation. Biblical references: Exodus 17:14; Exodus 24:4; Exodus 34:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Exodus 16:1–17:16): The Israelite congregation receives food, water, and instruction through Moses and Aaron. The Rephidim episode also involves Joshua and the men fighting Amalek. stated in the text
Who was the book written to? The Israelites delivered from Egypt, and succeeding generations of Israel who were to remember the deliverance and keep the covenant. Biblical references: Exodus 12:24; Exodus 12:26; Exodus 24:7. stated in the text
What
What is the topic of this reading unit? The Jar of Manna. Read Exodus 16:31 through Exodus 16:36 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Wilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai. interpretation
When
When are the events or message set? Events follow Israel's growth in Egypt and continue through the exodus, arrival at Sinai, and erection of the tabernacle. Exodus 40:17 dates the erection within that journey. book background
Where
What is the book’s geographic setting? The book moves from Egypt, through the sea and wilderness, to Sinai. Do not confuse the place of a narrated event with the place where the final book was written. book background
Where does the context start?
This passage sits in The Jar of Manna (Exodus 16:31 to Exodus 16:36).
Start reading at Exodus 16:31. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Paul explicitly calls Christ our Passover. Hebrews compares sanctuary worship with Christ's work. These later connections should be cited rather than treating every tabernacle detail as a self-explanatory symbol. See 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12. interpretation
How should this book guide our response? Respond to deliverance with worship and obedience. When applying a covenant command, identify whom it addresses and its purpose before deciding how it relates to life under the new covenant. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Exodus 16
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Wilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Wilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Exodus
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.
Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.