FocusWisdom, pleasure, work, and mortality
Ecclesiastes 2:11
KJVThen I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
This opening unit introduces the chapter’s movement. The opening question is tested through experience and reflection, exposing the limits of gain that can be secured under the sun.
- 2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
- 2:2 I said of laughter, It is mad: and of mirth, What doeth it?
- 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
- 2:4 I made me great works; I builded me houses; I planted me vineyards:
- 2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
- 2:6 I made me pools of water, to water therewith the wood that bringeth forth trees:
- 2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
- 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
- 2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
- 2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
- 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Who
- Who wrote the book? Solomon is the traditional identification of the Preacher. The speaker is described as a son of David and king in Jerusalem, but the personal identification is debated. Biblical references: Ecclesiastes 1:1; Ecclesiastes 1:12. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Ecclesiastes 1:1–11:10): The Preacher reflects before his hearers on work, pleasure, injustice, mortality, and wisdom. Many observations describe human experience generally rather than a single event with a fixed audience. stated in the text
- Who was the book written to? People seeking wisdom about work, mortality, and the fear of God; the closing instruction addresses a son or pupil. The first specific community is unknown. Biblical references: Ecclesiastes 12:9; Ecclesiastes 12:12; Ecclesiastes 12:13. stated in the text
What
- What is the topic of this reading unit? The Futility of Pleasure. Read Ecclesiastes 2:1 through Ecclesiastes 2:11 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The opening question is tested through experience and reflection, exposing the limits of gain that can be secured under the sun. interpretation
When
- When are the events or message set? The Preacher reflects on experience and human life without supplying a modern composition date. Identifying the speaker and dating the final book involve questions beyond a single proverb. book background
Where
- What is the book’s geographic setting? The speaker identifies a royal setting in Jerusalem, while the observations range broadly over life under the sun. book background
- Where does the context start? This passage sits in The Futility of Pleasure (Ecclesiastes 2:1 to Ecclesiastes 2:11). Start reading at Ecclesiastes 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The book's concern with mortality and judgment can be read alongside the New Testament's teaching about resurrection and accountability through Christ. This is a canonical connection, not a claim that each reflection explicitly names Him. See Ecclesiastes 1:12, Ecclesiastes 12:14, Acts 17:31. interpretation
- How should this book guide our response? Receive ordinary life with gratitude, act responsibly amid uncertainty, and remember accountability to God. Read bleak observations within the book's larger inquiry and conclusion. interpretation
Cited: Ecclesiastes 2:1, Ecclesiastes 2:11, Ecclesiastes 1:12, Ecclesiastes 12:14, Acts 17:31
Who wrote it, and how we know
Related passages
- I looked Eccl 1:14 Gen 1:31 Exod 39:43 1 John 2:16-17
- behold Eccl 2:17-23 Eccl 1:3,14 Hab 2:13 1 Tim 6:6
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ecclesiastes 2
Ecclesiastes 1:1 Ecclesiastes 1:12 Ecclesiastes 12:13
The Wise and the Foolish
Ecclesiastes 2:12–17FocusWisdom, pleasure, work, and mortality
The Futility of Work
Ecclesiastes 2:18–26FocusWisdom, pleasure, work, and mortality
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ecclesiastes
Ecclesiastes 1:1 Ecclesiastes 1:12 Ecclesiastes 12:13
FocusWisdom, pleasure, work, and mortality
Time, injustice, and the limits of possession
Ecclesiastes 3:1–6:12FocusHuman life beyond human control
Wisdom amid uncertainty
Ecclesiastes 7:1–11:6FocusMeasured conduct and unknown outcomes
Remember the Creator and hear the conclusion
Ecclesiastes 11:7–12:14FocusYouth, aging, and accountability
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.