The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
Read it in contextVarious Laws
Start reading at Deuteronomy 22:1 (Deuteronomy 22:1 to Deuteronomy 22:12).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
22:1Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
22:2And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
22:3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
22:4Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
22:5The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
22:6If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
22:7But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
22:8When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
22:9Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
22:10Thou shalt not plow with an ox and an ass together.
22:11Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
22:12Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 12:1–26:19): Moses instructs Israel concerning life in the land. Priests, judges, rulers, households, and other groups are addressed within particular laws as members of that covenant community. stated in the text
Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
What is the topic of this reading unit? Various Laws. Read Deuteronomy 22:1 through Deuteronomy 22:12 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people. interpretation
When
When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
Where does the context start?
This passage sits in Various Laws (Deuteronomy 22:1 to Deuteronomy 22:12).
Start reading at Deuteronomy 22:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 22:1, Deuteronomy 22:12, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Early traditionJewish tradition (Baba Bathra 14b) and the early church name Moses.
What is debatedChapter 34 records the death of Moses, so even conservative scholars hold that a later hand, often identified as Joshua, added the closing account. Critical scholars date the book much later, to the seventh century B.C.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 22
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences.
Connection to the wholeThe covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThe speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.