FocusWorship, justice, and community
Deuteronomy 18:3
KJVAnd this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
This opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
- 18:1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
- 18:2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
- 18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
- 18:4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
- 18:5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
- 18:6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
- 18:7 Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.
- 18:8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
Who
- Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 12:1–26:19): Moses instructs Israel concerning life in the land. Priests, judges, rulers, households, and other groups are addressed within particular laws as members of that covenant community. stated in the text
- Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
- What is the topic of this reading unit? Provision for Priests and Levites. Read Deuteronomy 18:1 through Deuteronomy 18:8 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people. interpretation
When
- When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
- What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
- Where does the context start? This passage sits in Provision for Priests and Levites (Deuteronomy 18:1 to Deuteronomy 18:8). Start reading at Deuteronomy 18:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
- How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 18:1, Deuteronomy 18:8, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Who wrote it, and how we know
Related passages
- offer a sacrifice Deut 12:27 Lev 7:30-34
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 18
Deuteronomy 1:1 Deuteronomy 1:5 Deuteronomy 30:19
Sorcery Forbidden
Deuteronomy 18:9–14FocusWorship, justice, and community
A Prophet Like Moses
Deuteronomy 18:15–22FocusWorship, justice, and community
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Deuteronomy 1:1 Deuteronomy 1:5 Deuteronomy 30:19
Remember the journey and hear the LORD
Deuteronomy 1:1–4:43FocusMemory and covenant faithfulness
Love and obey the LORD
Deuteronomy 4:44–11:32FocusThe covenant's central demand
FocusWorship, justice, and community
Covenant ratification and the choice of life
Deuteronomy 27:1–30:20FocusBlessing, curse, and return
Moses' final acts and death
Deuteronomy 31:1–34:12FocusSuccession, witness, and blessing
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.