Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
Read it in contextPaul's Transfer to Caesarea and Initial Appearance Before Felix
Start reading at Acts 23:1 (Acts 23:1 to Acts 23:35).
The recommended start is at the beginning of the chapter, as the events leading to Paul's transfer and appearance before Felix begin with his trial before the Sanhedrin and the subsequent plot against his life.
23:1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
23:2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
23:3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
23:4And they that stood by said, Revilest thou God's high priest?
23:5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
23:6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
23:7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
23:8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
23:9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
23:10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
23:11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
23:12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
23:13And they were more than forty which had made this conspiracy.
23:14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
23:15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
23:16And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
23:17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
23:18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
23:19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
23:20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
23:21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
23:22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
23:23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
23:24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
23:25And he wrote a letter after this manner:
23:26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
23:27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
23:28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
23:29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
23:30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
23:31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
23:32On the morrow they left the horsemen to go with him, and returned to the castle:
23:33Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
23:34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
23:35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.
Study content, not yet reviewed.
Who
Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Acts 23:1–23:35): Paul addresses the council of chief priests, Sadducees, and Pharisees. His nephew reports a plot, and the Roman commander sends Paul under guard to Felix. stated in the text
Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
What is the main event or theme? The horsemen, having brought Paul from Antipatris, arrived in Caesarea, delivered the chief captain's letter to Governor Felix, and presented Paul before him. stated in the text
What is God revealing? God is revealing His protective providence over Paul, ensuring his safety from the Jewish plot and advancing His plan for Paul to bear witness in Rome. interpretation
What is the literary style? Narrative history book background
When
When was it written? c. A.D. 62 to 64 book background
When does the event take place? The event takes place on the day following Paul's night journey from Antipatris to Caesarea, which was the day after his departure from Jerusalem. This occurred within the period of c. A.D. 30 to 62, specifically around A.D. 57-59. stated in the text
Where
Where did it happen? Caesarea stated in the text
Where was the author located? Rome traditionally held
Where does the context start?
This passage sits in Paul's Transfer to Caesarea and Initial Appearance Before Felix (Acts 23:23 to Acts 23:35).
Start reading at Acts 23:1. The recommended start is at the beginning of the chapter, as the events leading to Paul's transfer and appearance before Felix begin with his trial before the Sanhedrin and the subsequent plot against his life.
How
How does it fit the broader context? This verse marks the successful completion of Paul's transfer from Jerusalem to Caesarea, fulfilling the chief captain's command to bring Paul safely to Governor Felix and thwarting the Jewish conspiracy against Paul's life. It sets the stage for Paul's subsequent trials and imprisonment in Caesarea. stated in the text
How does it point to Christ? Paul's journey and trials, though difficult, are part of God's sovereign plan to spread the gospel, just as Christ endured trials and suffering to accomplish redemption. The Lord had promised Paul he would bear witness in Rome (Acts 23:11), and this transfer is a significant step towards the fulfillment of that divine purpose, mirroring Christ's own path of suffering leading to His ultimate exaltation and the spread of His kingdom. interpretation
How do I apply it today? Believers can trust in God's protective providence even amidst opposition and danger, knowing that He works all things according to His purpose. Just as Paul was divinely protected and guided through perilous circumstances, we can rely on God's faithfulness to accomplish His will in our lives and through our witness. interpretation
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension.
About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
See how this passage fits the chapter and the book.
Acts 23
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeThe hearing divides over resurrection, and the Lord's reassurance connects Paul's witness in Jerusalem with a future witness in Rome.
Connection to the wholeThe guarded transfer and accompanying letter move the case from Jerusalem to the governor's jurisdiction in Caesarea.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.