Thessalonica
Acts 17:1–9FocusJesus preached as the Christ
Connection to the wholePaul reasons from Scripture about the Christ's suffering and resurrection, and the resulting opposition drives the missionaries onward.
interpretation Acts 17:11
KJVThese were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Read it in context
Berea
Start reading at Acts 17:10 (Acts 17:10 to Acts 17:15).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The Bereans examine the Scriptures in response to the preaching, but opposition arriving from Thessalonica again changes Paul's route.
- 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
- 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
- 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
- 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
- 17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
- 17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Acts 17:1–17:34): Paul and his companions address synagogue hearers at Thessalonica and Berea. In Athens Paul speaks with philosophers and addresses the Areopagus gathering. stated in the text
- Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
- What is the topic of this reading unit? Berea. Read Acts 17:10 through Acts 17:15 as a connected unit. interpretation
- How does it contribute to the book? The Bereans examine the Scriptures in response to the preaching, but opposition arriving from Thessalonica again changes Paul's route. interpretation
When
- When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
- What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
- Where does the context start? This passage sits in Berea (Acts 17:10 to Acts 17:15). Start reading at Acts 17:10. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
- How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
Cited: Acts 17:10, Acts 17:15, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6
Who wrote it, and how we know
Luke
Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts.
Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.
Related passages
- more Prov 1:5 Prov 9:9 Jer 2:21 John 1:45-49
- they received Acts 2:41 Acts 10:33 Acts 11:1 Job 23:12 Prov 2:1-5 Prov 8:10 Matt 13:23 1 Thess 1:6
- and searched Ps 1:2-3 Ps 119:97,100,148 Isa 8:20 Isa 34:16 Luke 16:29 Luke 24:44 John 3:21 John 5:39
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
- AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension. - About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
Macro-Structure
See how this passage fits the chapter and the book.
Acts 17
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
FocusThe Scriptures searched
Connection to the wholeThe Bereans examine the Scriptures in response to the preaching, but opposition arriving from Thessalonica again changes Paul's route.
interpretation Athens
Acts 17:16–34FocusThe living God and resurrection
Connection to the wholePaul addresses idolatry and ignorance before calling for repentance in view of judgment through the risen man God has appointed.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
The promised power and the Jerusalem church
Acts 1:1–2:47FocusWitness begins
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
interpretation Witness and opposition in Jerusalem
Acts 3:1–7:60FocusBoldness, order, and rejection
Connection to the wholePublic testimony and growth are accompanied by internal needs and increasing opposition, culminating in Stephen's death.
interpretation The witness moves outward
Acts 8:1–12:25FocusSamaria, Saul, and Gentile hearers
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
interpretation Mission and the Gentile question
Acts 13:1–15:35FocusChurches established and the council
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
interpretation FocusStrengthening and expanding witness
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
interpretation Arrest, hearings, and Rome
Acts 21:17–28:31FocusTestimony through imprisonment
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.