Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Read it in contextThe gathered disciples
Start reading at Acts 1:12 (Acts 1:12 to Acts 1:26).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The disciples continue together in prayer and address Judas' place among the witnesses before the promised outpouring.
1:12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
1:13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
1:14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
1:15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
1:16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
1:17For he was numbered with us, and had obtained part of this ministry.
1:18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
1:19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
1:20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
1:21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
1:22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
1:23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
1:24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
1:25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
1:26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Study content, not yet reviewed.
Who
Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Acts 1:1–1:26): The risen Jesus instructs the apostles; after His ascension the believers gather with the women, Mary, and Jesus' brothers, and Matthias is selected among the assembled disciples. stated in the text
Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
What is the topic of this reading unit? The gathered disciples. Read Acts 1:12 through Acts 1:26 as a connected unit. interpretation
How does it contribute to the book? The disciples continue together in prayer and address Judas' place among the witnesses before the promised outpouring. interpretation
When
When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
Where does the context start?
This passage sits in The gathered disciples (Acts 1:12 to Acts 1:26).
Start reading at Acts 1:12. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension.
About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
See how this passage fits the chapter and the book.
Acts 1
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeJesus directs the apostles to await the Holy Ghost and defines their witness before His ascension, establishing the book's opening expectation.
Connection to the wholeThe disciples continue together in prayer and address Judas' place among the witnesses before the promised outpouring.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.