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2 Samuel 24:11

KJV

For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,

Read it in context Judgment for David’s Sin
Start reading at 2 Samuel 24:10 (2 Samuel 24:10 to 2 Samuel 24:14). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.

  1. 24:10 And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
  2. 24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
  3. 24:12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
  4. 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
  5. 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.

Who

What

When

Where

How

Cited: 2 Samuel 24:10, 2 Samuel 24:14, 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33

Who wrote it, and how we know

Nathan and Gad (traditional) From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Nathan and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Nathan and Gad.
What is debatedAuthorship is not stated in Scripture.

Other accounts of this event

David's census and the plague

Parallel accounts

Samuel and Chronicles frame the incitement differently. Both texts should be read rather than replacing one explanation with the other.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of 2 Samuel 24

Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

2 Samuel 5:3 2 Samuel 7:12 2 Samuel 12:9

David’s Military Census
2 Samuel 24:1–9

FocusJustice, praise, warriors, and judgment

Connection to the wholeThis opening unit introduces the chapter’s movement. The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
Judgment for David’s Sin
2 Samuel 24:10–14 You are here · 24:11

FocusJustice, praise, warriors, and judgment

Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
A Plague on Israel
2 Samuel 24:15–17

FocusJustice, praise, warriors, and judgment

Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
David Builds an Altar
2 Samuel 24:18–25

FocusJustice, praise, warriors, and judgment

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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