And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
Read it in contextThe Battle of Gibeon
Start reading at 2 Samuel 2:12 (2 Samuel 2:12 to 2 Samuel 2:32).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. David's mourning and the divided kingdom lead to the ending of Ishbosheth's rule.
2:12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
2:13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
2:14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
2:15Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.
2:16And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
2:17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
2:18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
2:19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
2:20Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
2:21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
2:22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
2:23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
2:24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
2:25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
2:26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
2:27And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
2:28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
2:29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
2:30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
2:31But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died.
2:32And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Study content, not yet reviewed.
Who
Who wrote the book? The final compiler is unknown. Jewish tradition connects the continuation of Samuel's history with Nathan and Gad; Chronicles also names their records concerning David. Biblical references: 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Samuel 2:1–4:12): David's supporters and the house of Saul struggle over the kingdom; Abner, Joab, Ishbosheth, and their followers appear in the successive negotiations and killings. stated in the text
Who was the book written to? Israelite readers learning about David's kingship, God's promise to his house, and the consequences of his family's actions. Biblical references: 2 Samuel 7:12; 2 Samuel 12:10; 2 Samuel 23:1. book background
What
What is the topic of this reading unit? The Battle of Gibeon. Read 2 Samuel 2:12 through 2 Samuel 2:32 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. David's mourning and the divided kingdom lead to the ending of Ishbosheth's rule. interpretation
When
When are the events or message set? The account follows Saul's death and concerns David's reign. Its final collected episodes and songs are not all presented as a strictly sequential diary. book background
Where
What is the book’s geographic setting? David first reigns in Hebron and then in Jerusalem; campaigns and rebellions range beyond the capital. book background
Where does the context start?
This passage sits in The Battle of Gibeon (2 Samuel 2:12 to 2 Samuel 2:32).
Start reading at 2 Samuel 2:12. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The promise concerning David's house is taken up in the New Testament's account of Jesus' kingship. Keep the nearer historical setting of David's family and the later messianic application distinguishable. See 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33. interpretation
How should this book guide our response? Take responsibility for sin and its effects on others. God's promises should not be used to excuse a leader's conduct or silence a truthful rebuke. interpretation
Cited: 2 Samuel 2:12, 2 Samuel 2:32, 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33
Who wrote it, and how we know
Nathan and Gad (traditional)From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Nathan and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Nathan and Gad.
What is debatedAuthorship is not stated in Scripture.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Samuel 2
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. David's mourning and the divided kingdom lead to the ending of Ishbosheth's rule.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. David's mourning and the divided kingdom lead to the ending of Ishbosheth's rule.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Samuel
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view.
Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.