And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
Read it in contextHushai’s Warning Saves David
Start reading at 2 Samuel 17:15 (2 Samuel 17:15 to 2 Samuel 17:29).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom.
17:15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
17:16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
17:17Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
17:18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.
17:19And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.
17:20And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
17:21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
17:22Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
17:23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
17:24Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
17:25And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.
17:26So Israel and Absalom pitched in the land of Gilead.
17:27And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
17:28Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
17:29And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
Study content, not yet reviewed.
Who
Who wrote the book? The final compiler is unknown. Jewish tradition connects the continuation of Samuel's history with Nathan and Gad; Chronicles also names their records concerning David. Biblical references: 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Samuel 15:1–18:33): Absalom, David, their respective supporters, and David's household are involved in the rebellion and civil war. stated in the text
Who was the book written to? Israelite readers learning about David's kingship, God's promise to his house, and the consequences of his family's actions. Biblical references: 2 Samuel 7:12; 2 Samuel 12:10; 2 Samuel 23:1. book background
What
What is the topic of this reading unit? Hushai’s Warning Saves David. Read 2 Samuel 17:15 through 2 Samuel 17:29 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom. interpretation
When
When are the events or message set? The account follows Saul's death and concerns David's reign. Its final collected episodes and songs are not all presented as a strictly sequential diary. book background
Where
What is the book’s geographic setting? David first reigns in Hebron and then in Jerusalem; campaigns and rebellions range beyond the capital. book background
Where does the context start?
This passage sits in Hushai’s Warning Saves David (2 Samuel 17:15 to 2 Samuel 17:29).
Start reading at 2 Samuel 17:15. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The promise concerning David's house is taken up in the New Testament's account of Jesus' kingship. Keep the nearer historical setting of David's family and the later messianic application distinguishable. See 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33. interpretation
How should this book guide our response? Take responsibility for sin and its effects on others. God's promises should not be used to excuse a leader's conduct or silence a truthful rebuke. interpretation
Cited: 2 Samuel 17:15, 2 Samuel 17:29, 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33
Who wrote it, and how we know
Nathan and Gad (traditional)From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Nathan and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Nathan and Gad.
What is debatedAuthorship is not stated in Scripture.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Samuel 17
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Samuel
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view.
Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.