And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.
Read it in contextAbsalom Reconciled to David
Start reading at 2 Samuel 14:28 (2 Samuel 14:28 to 2 Samuel 14:33).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom.
14:28So Absalom dwelt two full years in Jerusalem, and saw not the king's face.
14:29Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
14:30Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.
14:31Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
14:32And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.
14:33So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
Study content, not yet reviewed.
Who
Who wrote the book? The final compiler is unknown. Jewish tradition connects the continuation of Samuel's history with Nathan and Gad; Chronicles also names their records concerning David. Biblical references: 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Samuel 13:1–14:33): David's household, especially Amnon, Tamar, and Absalom, is at the center of the violence and estrangement. Joab and the woman of Tekoah intervene in Absalom's return. stated in the text
Who was the book written to? Israelite readers learning about David's kingship, God's promise to his house, and the consequences of his family's actions. Biblical references: 2 Samuel 7:12; 2 Samuel 12:10; 2 Samuel 23:1. book background
What
What is the topic of this reading unit? Absalom Reconciled to David. Read 2 Samuel 14:28 through 2 Samuel 14:33 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom. interpretation
When
When are the events or message set? The account follows Saul's death and concerns David's reign. Its final collected episodes and songs are not all presented as a strictly sequential diary. book background
Where
What is the book’s geographic setting? David first reigns in Hebron and then in Jerusalem; campaigns and rebellions range beyond the capital. book background
Where does the context start?
This passage sits in Absalom Reconciled to David (2 Samuel 14:28 to 2 Samuel 14:33).
Start reading at 2 Samuel 14:28. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The promise concerning David's house is taken up in the New Testament's account of Jesus' kingship. Keep the nearer historical setting of David's family and the later messianic application distinguishable. See 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33. interpretation
How should this book guide our response? Take responsibility for sin and its effects on others. God's promises should not be used to excuse a leader's conduct or silence a truthful rebuke. interpretation
Cited: 2 Samuel 14:28, 2 Samuel 14:33, 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33
Who wrote it, and how we know
Nathan and Gad (traditional)From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Nathan and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Nathan and Gad.
What is debatedAuthorship is not stated in Scripture.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Samuel 14
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. David's sin and the prophetic rebuke are followed by conflict and rebellion within his household and kingdom.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Samuel
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view.
Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.