Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
Read it in contextBabylon Controls Jehoiakim
Start reading at 2 Kings 24:1 (2 Kings 24:1 to 2 Kings 24:5).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
24:1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
24:2And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.
24:3Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
24:4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
24:5Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah is the traditional Jewish attribution to Kings. The completed work incorporates records of Israel and Judah and events during exile; its final compiler is uncertain. Biblical references: 2 Kings 15:11; 2 Kings 25:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Kings 24:1–25:30): Judah's kings, officials, inhabitants, Babylonian rulers and soldiers, and the surviving community are involved in Jerusalem's fall and its aftermath. stated in the text
Who was the book written to? The Israelite and Judean community in and after the exile, reflecting on why both kingdoms fell and what remained of the Davidic line. Biblical references: 2 Kings 17:7; 2 Kings 23:27; 2 Kings 25:27. book background
What
What is the topic of this reading unit? Babylon Controls Jehoiakim. Read 2 Kings 24:1 through 2 Kings 24:5 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself. interpretation
When
When are the events or message set? The book continues the divided-kingdom histories through Assyria's conquest of Israel and Babylon's conquest of Judah, ending with a notice concerning Jehoiachin. book background
Where
What is the book’s geographic setting? The narrative ranges through Israel and Judah, including Samaria and Jerusalem, and ends with exile in Babylon. book background
Where does the context start?
This passage sits in Babylon Controls Jehoiakim (2 Kings 24:1 to 2 Kings 24:5).
Start reading at 2 Kings 24:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus cites the cleansing of Naaman in His discourse at Nazareth. This supplies a specific connection to the book's prophetic narratives and challenges assumptions about privilege. See 2 Kings 5:14, Luke 4:27. interpretation
How should this book guide our response? Hear warnings before repeated refusal hardens into habit. Reform, repentance, and faithfulness should be assessed from the narrated response to God's word, not merely a ruler's reputation. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Kings 24
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Kings
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.