FocusReform and rebellion
Connection to the wholeThis opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation 2 Chronicles 23:11
KJVThen they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
Read it in context
Joash Anointed King of Judah
Start reading at 2 Chronicles 23:1 (2 Chronicles 23:1 to 2 Chronicles 23:11).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
- 23:1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
- 23:2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
- 23:3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
- 23:4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;
- 23:5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.
- 23:6 But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.
- 23:7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
- 23:8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
- 23:9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.
- 23:10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
- 23:11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
Who
- Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 21:1–23:21): Judah's royal households, Athaliah, Jehoshabeath, Jehoiada, the guards, and the covenant assembly are involved in the crises of succession and Joash's enthronement. stated in the text
- Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
- What is the topic of this reading unit? Joash Anointed King of Judah. Read 2 Chronicles 23:1 through 2 Chronicles 23:11 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship. interpretation
When
- When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
- What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
- Where does the context start? This passage sits in Joash Anointed King of Judah (2 Chronicles 23:1 to 2 Chronicles 23:11). Start reading at 2 Chronicles 23:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
- How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 23:1, 2 Chronicles 23:11, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)
From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus.
2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
What is debatedAuthorship is not stated.
Other accounts of this event
Joash is preserved and crowned
Parallel accounts
These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.
Related passages
- They brought 2 Chr 22:11
- put upon 2 Sam 1:10 Ps 21:3 Ps 89:39 Ps 132:18 Heb 2:9 Jas 1:12 Jas 2:5 Rev 4:4,10
- the testimony Exod 25:16 Exod 31:18 Deut 17:18-20 Ps 2:10-12 Ps 78:5 Isa 8:16,20 Isa 49:23
- anointed him 1 Sam 10:1 2 Sam 5:3 1 Kgs 1:39 Ps 89:20 Acts 4:26-27
- God save the king 1 Sam 10:24 2 Sam 16:16 1 Kgs 1:34 Matt 21:9
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 23
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
The Death of Athaliah
2 Chronicles 23:12–15FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Jehoiada Restores the Worship of the LORD
2 Chronicles 23:16–21FocusReform and rebellion
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Solomon and the temple
2 Chronicles 1:1–9:31FocusWisdom, dedication, and royal glory
Connection to the wholeThe temple's construction and dedication stand at the center of the account of Solomon's reign.
interpretation Judah after the division
2 Chronicles 10:1–20:37FocusFaithfulness tested in leadership
Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Hezekiah and Josiah's reforms
2 Chronicles 29:1–35:27FocusRestoring worship amid unfaithfulness
Connection to the wholeMajor reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
interpretation The end of the kingdom and Cyrus' decree
2 Chronicles 36:1–23FocusExile and permission to return
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.