FocusRestraint, refuge, and collapse
1 Samuel 26:9
KJVAnd David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?
This opening unit introduces the chapter’s movement. David's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle.
- 26:1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?
- 26:2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
- 26:3 And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
- 26:4 David therefore sent out spies, and understood that Saul was come in very deed.
- 26:5 And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.
- 26:6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
- 26:7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
- 26:8 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
- 26:9 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?
- 26:10 David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
- 26:11 The LORD forbid that I should stretch forth mine hand against the LORD's anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
- 26:12 So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.
Who
- Who wrote the book? Tradition associates Samuel with the earlier material and Nathan and Gad with its continuation. Samuel dies during the narrative, so he did not write the complete account; the final compiler is unknown. Biblical references: 1 Samuel 25:1; 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Samuel 26:1–26:25): David, Abishai, Saul, and Abner are central to the camp episode; David calls out to Saul and Abner from a distance. stated in the text
- Who was the book written to? Israelite readers considering the rise of the monarchy and the transition from Saul to David. A more exact first readership cannot be established. Biblical references: 1 Samuel 8:4; 1 Samuel 16:13; 1 Samuel 31:6. book background
What
- What is the topic of this reading unit? David Again Spares Saul. Read 1 Samuel 26:1 through 1 Samuel 26:12 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. David's movements as a fugitive contrast with Saul's decline, and the book ends with Saul's death in battle. interpretation
When
- When are the events or message set? The narrative spans Samuel's upbringing, Israel's request for a king, Saul's reign, and David's emergence before Saul's death. book background
Where
- What is the book’s geographic setting? Events occur at Shiloh, among Israel's towns, in Philistine territory, and in places of David's flight. The chapter identifies the immediate setting. book background
- Where does the context start? This passage sits in David Again Spares Saul (1 Samuel 26:1 to 1 Samuel 26:12). Start reading at 1 Samuel 26:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Acts 13 connects Samuel, Saul, and David with the subsequent coming of Jesus from David's seed. David's anointing belongs to that historical line; it does not turn every conflict into a direct messianic prediction. See Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23. interpretation
- How should this book guide our response? Evaluate leadership by hearing and obeying God rather than appearance or initial success. David's restraint toward Saul can be considered with its narrated reasons rather than generalized into approval of wrongdoing by leaders. interpretation
Cited: 1 Samuel 26:1, 1 Samuel 26:12, Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23
Who wrote it, and how we know
Related passages
- who can stretch 1 Sam 24:6-7 2 Sam 1:14,16 Ps 105:15
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Samuel 26
1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1
David Reproves Abner
1 Samuel 26:13–20FocusRestraint, refuge, and collapse
Saul Acknowledges His Sin
1 Samuel 26:21–25FocusRestraint, refuge, and collapse
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Samuel
1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1
Samuel and the word of the LORD
1 Samuel 1:1–7:17FocusLeadership, the ark, and return
Saul's kingship
1 Samuel 8:1–15:35FocusAppointment and disobedience
David rises and Saul resists
1 Samuel 16:1–20:42FocusAnointing, service, and hostility
FocusRestraint, refuge, and collapse
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.